Donald Trump and the Prediction of Illness in 2026 From the Perspective of Chaldean Numerology, Astrology, and Fortune Telling

~ Boštjan Lovrat ~ Leave a comment

At the end of 2025, Peruvian shamans predicted that Venezuelan politician Maduro would be removed from power in 2026, and they also predicted that US President Donald Trump would become seriously ill.

Astrologer Celeste Brooks predicted that Trump would likely fall seriously ill after the February solar eclipse, while astrologer Lisa Stardust predicted the possibility of a rebellion against Trump.

What is my comment on all this? The US president is in his eighties, and few elderly people at this age are free of age-related problems. From a numerological perspective, the year 2026 brings him the numbers 58 (death, illness, challenge, or transformation), 51 (wounds, danger), 48 (sacrifice), and the unfavorable 4 (obstacles caused by a tendency to lead).  Therefore, numerologically, we can allow for the possibility of health problems developing.

According to Chinese astrology, we will soon enter the Year of the Fire Horse. Trump’s four pillars of destiny (the Chinese Bazi method) contain a lot of fire and very little personal earth, which basically cannot tolerate such an amount of fire. Such pillars are very difficult to interpret. There are ideas that this is a case of Follow the Resources, where fire is a favorable element and earth is unfavorable, and further ideas that this is a Dominant type, in which both earth and fire are favorable. But such weak earth cannot really be dominant. It is more of a pact between fire and earth: earth gives way to fire, and fire lets it live in return. Trump is under the less favorable influence of water from multi-year cycles, while at the same time this year has extremely concentrated fire energy. Could this pose health problems for an older person? Resources and water represent the immune system, while fire represents, for example, blood, the heart, the brain, and the circulatory system.

Let me put it this way. Neither numerology, astrology, nor energy readings can truly predict what will happen to a person or activity. They can only predict a certain probability that things will go in a certain direction. But nothing more than that. Today, people use advanced medical solutions, relaxation techniques, physiotherapy, bioenergy, energy training, and some continue to push forward with strong personal will, inner faith, and awareness… Therefore, as a rule, I do not engage in personal analysis of possible future events. Such predictions can also cause unfavorable self-fulfilling prophecies in unstable individuals. What exists beyond the limitations of this matrix? Perhaps it is time to consider how much we are truly limited by given situations.

I wish us all a glimpse of eternity in our lives. Best regards. 

Can the Term AMEN Be Used as a Mantra?

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The word AMEN can certainly be used as a mantra. It is well known that some people use this word as a substitute for the Indian mantra OM or AUM. The root AM is phonetically very similar to AUM. At the same time, the use of the sounds M and N is similar to words such as MANI and MANEE, which are associated with the brain and the head.

For this reason, AMEN is expected to have an effect on the crown chakra, Lalāṭa (the third eye), and Ajna (the brow chakra). We can therefore say that this word may be used at least as a mantra for the head area, provided that one simultaneously focuses attention on this region. Instead of AMEN, one may also use AMN or AMUN, with practically the same effects. Interestingly, AMEN/AMUN is also the Egyptian name of the Creator God.

The sound AM causes a strengthening of fresh energy in the head and its expansion outward, while EN causes a downward movement of energy, which typically flows down the front along the central line. Such expansion and movement of energy can create an elephant-like energetic structure in the aura—expanded ears, an enlarged head, and a downward flow that may take the form of an elephant’s trunk. Although I am not a Hindu, I therefore sometimes refer to this mantra as the “mantra of Ganesha”.

When using this mantra in the head area, caution is necessary, as with any form of energetic work involving the head. People with high blood pressure, heart conditions, or mental health issues should not practice it, or should at least ensure that after using the mantra the energy is sufficiently directed downward, at least to the abdomen, so that no sensation of pressure remains in the head.

Why Does a Numerological Chart Need to Be Strong?

~ Boštjan Lovrat ~ 2 Comments

If favorable numbers and favorable relationships prevail in a numeroscope, the numerological chart is, generally speaking, strong. If unfavorable numbers and unfavorable relationships prevail, the chart is weak. This does not mean that all numbers must be strong or that all relationships must be favorable. What matters is that such configurations dominate.

This image was created by ChatGPT

Why is the strength of the chart important? When a chart is strong, there is more harmony and a greater capacity to resolve difficulties. Individual less favorable numbers and less favorable relationships in such a numeroscope represent challenges that can actually enable—and even stimulate—development and the acquisition of experience and knowledge. When a chart is weak, however, there may be too many obstacles. These obstacles no longer function as creative challenges but instead become an overwhelming burden that can block a person and prevent the development of their potential.

We can observe this on a concrete example involving the relationship between the numbers 3, 5, and 8. These are numbers associated with money. The number 3 represents money, maritime affairs, and banks; 5 represents fast deals and trade; and 8 represents long-term business, factories, and large corporations. However, the relationships between 3 and 5, as well as between 5 and 8, are challenging.

If the chart is strong and the sequence of numbers 3, 5, and 8 appears in it, the person can learn a great deal about money and business and, based on experience, may become successful. Along the path to success, they may encounter several tests. If the chart is too weak, however, the presence of this numerical sequence increases the risk of traffic accidents as well as financial setbacks.

Mantra YESH

~ Boštjan Lovrat ~ Leave a comment

This will be a very concise contribution. The mantra YESH comes from the Jewish personal name Yeshua (Jesus). It represents wholeness, strengthening, amplification, harmony, and development.

A special feature is that the vowel E must be pronounced here as a close-mid front vowel, the so-called “narrow e” (IPA symbol: [e]). English does not have this sound. In German, it can be found for example in the word See, and in French in the word été. You can listen to the pronunciation of this sound on Wikipedia.

That’s it.

On the Alchemy of Increasing Numerical Value: The Augmentation of Name Numbers in the Danish Neo-Chaldean School

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In 1926, Chaldean numerologist Cheiro published the idea that in certain cases it is necessary, through a process of combining numbers, to uncover a special active number—a two-digit number with a particular influence. The idea was to reduce the numbers of personal names, surnames, and certain honorific titles to the basic numbers from 1 to 9 and then add them together. If the result is less than 10 and the day of birth is also less than 10, the two are added together in order, if possible, to obtain a compound number. This does not always occur, but when it does, Cheiro proposed that this number be treated as the key number in the analysis of the entire numeroscope.

For example, the name numbers for Anna Kay yield a 3 for the first name (the essence of 12) and a 4 for the surname. Their sum gives a Total Name Number (TNN) of 7, which is a single-digit number. Let us assume that she was born on the 5th of the month. Adding the TNN 7 and the birth day 5 gives 12, which is a compound number. According to Cheiro, this number then becomes the most important number in the chart. Cheiro never named this procedure in his publicly available works.

Some Danish numerologists refer to this process as the “augmentation of numbers,” but they take it one step further than Cheiro. If a personal name or a surname has a value below 10, it must also be augmented using the birth day (reduced to its single-digit essence). Unlike Cheiro, they are not concerned with whether the birth day is a number below 10 or between 10 and 31. In the augmentation process, they always use the vibrational key, or essence, of the birth day. If the result, even after augmentation, is still below 10, they simply add 9 in order to obtain a compound number with the same vibrational key and the next higher value.

In the case of our Anna Kay, this would mean accepting the number 12 for Anna, while the surname Kay, which yields the number 4, would need to be augmented using the birth day 5. This results in 4 + 5 = 9. Since this number is still below 10, we add another 9 and obtain the compound number 18. When we then add the essences of the first name and surname, we again arrive at 12, namely: 3 + 9 = 12. In this case, the result is the same as with Cheiro’s approach—but this is not always so.

If Anna Kay had a daughter named Saly, matters would become more complicated. The name Saly has an essence of 8, and the surname Kay again has an essence of 4. Let us assume she was born on the 17th of the month. Under Cheiro’s approach, the TNN would simply be calculated by adding the essences: 8 + 4 = 12. The key number would therefore be 12. In the Danish approach, however, the name Saly would be augmented with the essence of the birth day, resulting in 8 + 8 = 16. The surname Kay would likewise be augmented to 4 + 8 = 12. The total name number would then be 10, 28, or 73, depending on the technique used. In other words, the TNN would be entirely different from the one Cheiro would have obtained.

Some even claim that the Danish approach is in fact the original form of Chaldean numerology. This, however, is very unlikely. One of the earliest examples of the application of Chaldean numerology to names is the famous riddle of the number of the Beast, which among other things represents the name of Emperor Nero. As NRVN QSR it corresponds to the number 666, and as NRV QSR to the number 616:

N (Nun) = נ = 50
R (Resh) = ר = 200
V (Vav) = ו = 6
N (Nun) = נ = 50

Q (Qof) = ק = 100
S (Samekh) = ס = 60
R (Resh) = ר = 200

Total: 50 + 200 + 6 + 50 + 100 + 60 + 200 = 666.

However, when using reduced values, the name Neron yields the number 18 (NRVN = 18), while the imperial title yields only 9 (QSR = 9). Nero was born on the 15th of the month, with an essence of 6. The imperial title would therefore have to be augmented to 9 + 6 = 15. The emperor’s TNN would then be 15, 24, or 96, depending on the technique used. Yet in antiquity, the name of Emperor Nero was not interpreted in this way, but rather as 18, or—when using standard values—as 666 (where 3 × 6 again equals 18).

When Cheiro analyzes the name of Queen Mary (Mary of Teck), he likewise does not augment the name. QUEEN MARY yields 22 and 8. She was born on the 26th of the month, with an essence of 8. According to the Danish approach, the name Mary would be augmented to 8 + 8 = 16. The final values would then be 22 and 16, which numerologically produce a TNN of 11, 38, or 47, depending on the technique applied. Cheiro, however, defined the TNN in his analysis as the sum of the essences 4 and 8, resulting in 12. Cheiro therefore did not use the augmentation approach employed by the Danish neo-Chaldean school.

August Darius Danielsson, the original author of the Danish neo-Chaldean school, claims that he received knowledge of Chaldean numerology around 2014 from an unnamed Iranian master who showed him ancient Persian cuneiform tablets. These tablets allegedly referred to Chaldean numerology. Yet on Danielsson’s own pages we can also read descriptions of compound numbers up to 52 that are said to appear on these tablets—and these descriptions are identical to Cheiro’s, which themselves were an expansion of Sepharial’s descriptions from 1895. It would therefore appear that someone in the 20th or early 21st century traveled back in time to the Achaemenid era and produced tablets containing 20th-century material—or else someone simply made the whole story up. I am not claiming that this was Danielsson or his alleged teacher. The window for such a fabrication opened as early as 1926 with the publication of Cheiro’s Book of Numbers. If descriptions of compound numbers are falsely presented as Persian tradition, how can we trust the same source when it claims that number augmentation, the structures of the Human Self, Higher Self, and Highest Self, as well as daily and yearly ranks, are authentic traditions of ancient Persia? No known historical source prior to 2014 describes or explains these concepts.

Personally, I do not use the described “Danish-style” augmentation. I also apply Cheiro’s approach only partially. Numbers tell their story even without this added complexity. At times, a somewhat more conservative stance is more appropriate—and less risky.

Sources:

  • Cheiro: Cheiro’s Book of Numbers (for the analysis of the name Queen Mary)
  • The Bible (for information on the number of the Beast, 616 or 666; among known proposals, only the name of Emperor Nero fits both)
  • Numerology Toolbox – Calculator. This calculator allows examples of calculating the Human Self, Higher Self, and Highest Self using the rule of augmentation. You can simulate these examples in the Numerology Toolbox and independently infer the augmentation rule being applied.

The Luo Shu Grid in Chaldean Numerology — But Does Such an Approach Work?

~ Boštjan Lovrat ~ 2 Comments

The Luo Shu (洛书; in an older Latinized spelling: Lo Shu) is a 3×3 matrix with a special arrangement of numbers. Only those vertical, horizontal, or diagonal lines that include the central number 5 add up to 15, which represents wholeness. In China, this diagram appears in Feng Shui, where it is used to assign elemental influences to the eight directions and to define specific numerological configurations within the sectors of a structure (Fei Xing).

The idea of connecting the Luo Shu grid with Western numerology is relatively recent. Pythagorean numerologists developed the concept of “arrows” based on the standard matrix of lines (1, 2, 3; 4, 5, 6; 7, 8, 9; 1, 4, 7; 2, 5, 8; 3, 6, 9; 3, 5, 7; and 1, 5, 9). In 1998, Richard Webster interpreted these arrows through the Chinese Luo Shu grid (lines 8, 3, 4; 1, 5, 9; 6, 7, 2; 4, 9, 2; 3, 5, 7; 8, 1, 6; 4, 5, 6; 8, 5, 2).

In recent years, Indian numerologists have been promoting the use of the Luo Shu grid within Chaldean numerology. One gets the impression that this represents one of the greatest discoveries of modern numerology. But is that really the case? The lines 1, 5, 9; 3, 5, 7; 4, 5, 6; and 8, 5, 2 are duplicated triplets from the standard matrix. Their interpretation does not depend on the Luo Shu grid as a crucial tool, and in roughly half of the cases, this therefore represents nothing new.

As for the use of the remaining triplets and of Chinese numerology in general within Chaldean and Pythagorean numerology, we must bear in mind that Chinese numerology developed in a very specific way. For example, nothing suggests that the number 4, as a form of yin wood in the Later Heaven arrangement and yin metal in the Early Heaven arrangement, resembles our conventional Western four; nor that the number 1, as a form of the water element in the Later Heaven arrangement and as a form of earth in the Early Heaven arrangement, resembles our fiery Western one. Furthermore, in China the number 1 is associated with Mercury in the Later Heaven arrangement and with Saturn in the Early Heaven arrangement. In the West, however, both Pythagorean and Chaldean numerology associate the number 1 with the Sun. The number 4 is associated with Jupiter in the Later Heaven arrangement and with Venus in the Early Heaven arrangement. In the West, the same number 4, like the number 1, is associated with the Sun, as well as with Uranus and the North Lunar Node.

I am not claiming that there is no common ground between Chinese and Western interpretations of numbers. Nor am I claiming that the Luo Shu square has no effects in Feng Shui. However, Chaldean and Pythagorean numerologists who apply Chinese techniques in new ways should explain the elemental nature of numbers in the Luo Shu grid and in Western numerology, as well as the relationship between them, and they should also clarify the conceptual differences in how numbers are linked to planets. What purpose does the Luo Shu grid serve in Feng Shui? And what purpose does the Luo Shu grid serve when applied to date-based and name-based numbers?

Personally, I do not use the arrows of the Luo Shu grid. At present, there are no satisfactory theoretical explanations in the public domain that would establish a bridge between East and West. The desire of Indian numerologists to present such a bridge is probably sincere. Unfortunately, that alone is not enough.

The Chaldean Formula for Personal Years, Months, and Days?

~ Boštjan Lovrat ~ 2 Comments

In Pythagorean numerology, the Pythagorean technique for predicting personal years, months, and days has become firmly established. This technique starts with the day and month of birth. The current year is then added to this base to obtain the personal year number. Next, the current month is added to the personal year to produce the personal month number. Finally, by adding the current day to the personal month, we arrive at the personal day number.

Unfortunately, my experience with this technique has not been very positive—and I am putting that very mildly. I do, however, understand why this prognostic approach became so popular. It promises the calculation of a specific number for every single day, month, or year, which is, of course, extremely appealing to professional numerologists.

It is therefore not surprising that many Chaldean numerologists also use it. Modern Chaldean numerology is somewhat on the defensive here, as Cheiro steered it toward finding connections with palmistry and astrology and did not trust Pythagorean ideas of this kind. As a result, the Pythagorean system overtook the Chaldean one in numerological forecasting sometime between 1925 and 1931.

In Chaldean numerology, personal influences are primarily focused on the day of birth and not on the month number. Fundamental personalized influences can therefore be obtained by starting from the day number without taking the birth month into account. We add the digits together, which also allows us to evaluate compound numbers. In this way, we obtain a kind of “Chaldean” personal year, month and day:

Personal Year = day of birth+ current year
Personal Month = personal year + current month
Personal Day = personal month + current day

The numbers obtained in this way show a higher correlation with an individual’s life compared to the Pythagorean approach. Even so, they are still rather weak numbers, unfortunately.

We should also not forget the technique in which the Total Name Number is combined with the current year, producing a special Chaldean form of the personal year. However, in this approach, it appears that we cannot continue on to the personal month and then to the personal day.

Number Code 127954863

~ Boštjan Lovrat ~ 2 Comments

In recent decades, number codes have appeared in the family of mantras. Opinions about their usefulness vary, just as the authors and energetic backgrounds of these codes vary. For example, we encounter angelic number codes, Grabovoi codes, the healing code of Zhi Cheng Guo, Energy Balancing by Numbers by Lloyd Mear, and others. Chaldean numerology also includes numerical codes, such as the code for activating harmonious energy in name numbers, which I presented a few months ago. There is also a number code derived from the date of birth, introduced by the Chaldean numerologist Alberto Ferrarese.

The code I am offering you for the New Year 2026 is not related to any of the above. It originates from one of my older codes, which I tested with acquaintances as early as 2017. Its numerological foundation is too complex to go into here, as it operates on nine levels and in some places also takes into account the cubing of numbers. The numbers are mentally spoken in the order in which they appear in the code.

The code is:


127954863

Its function is to activate, harmonize, and release the natural circulation of energy in the meridians of the subtle body, and to strengthen this circulation with environmental energy in order to achieve harmonious development. This is not a magic wand, but a tool with limited reach. This numerical mantra must not be repeated continuously without interruption, as doing so destroys its internal structure. Any error in the sequence of numbers also destroys the internal structure. Over time, the structure is likewise destroyed by writing the code down—for example on paper or on one’s own skin—because the digits may begin to add up into a single number (“fadic number,” “vibratory key”).

Mentally focus on the number 1, then on 2, then on 7, and so on until the final number 3. Then interrupt your concentration for at least 10 seconds and relax. The code can be repeated several times in this way.

Happy New Year!

Boštjan

The mantra YA AH HU SHU

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The mantra YA AH HU SHU (yah – a-h/ahh – hoo – shoo) originates from the Divine Name Yahu/YHW (יהו). It is practiced mentally, without vocalization. Breathing should be gentle and, if possible, diaphragmatic (abdominal breathing).

With the first three syllables—YA, AH, and HU—we imagine Divine love flowing toward us. During the mental sound YA (yah), we focus on a point approximately 60 cm (about 2 feet) above the head and inhale. With the sound AH (if pronounced aloud, AH would end with an exhalation; one would exhale into the H), we focus on Kether, or the crown chakra. In other practices, the sound AH may also be associated with the nose or the heart chakra, but here it is used at the top of the head. While performing this sound, we hold the breath for a few seconds, if our physical health allows it. During the exhalation, we focus on the chest and on the mental sound HU (hoo).

We do not want the flow of energy to accumulate in the heart or near it, as the heart is a sensitive organ. Therefore, during the breath retention after the exhalation, we use the sound SHU (shoo) and guide the energy downward. A more specific focal point is not necessary here; instead, we pay attention to relaxing the body, especially the lower part, as this sound is intended to promote calming. The state of breath retention after the exhalation should be practiced in accordance with our physical limitations. Some individuals can hold the breath only for a few seconds, and that is also perfectly fine. Others can hold the breath after exhalation for 30 or 40 seconds, or even for several minutes. For most people, it is not recommended to hold the breath for longer than 40 seconds.

The sounds and the breathing cycle may be repeated several times, according to one’s own feeling. If you do not feel well during the practice, stop it. If you do not feel well afterward, you may return to it after some time. If you still do not feel well after the practice, this exercise may not be suitable for you. More detailed background explanations of this practice or of these mantras will not be provided.

Happy Solstice New Year!

The Number 77 and Chaldean Numerology

~ Boštjan Lovrat ~ 3 Comments
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Traditionally, in Chaldean numerology, this is an unlucky number, governing inner struggles and opponents, unstable success, and rapid changes, and it is considered unpredictable and unfavorable. It is composed of two sevens, and the vibrational key of this number is 5 (7 + 7 = 14; 1 + 4 = 5). Modern Chaldean numerologists often tend to forget that the number 7 is primarily a lunar number, with 7 representing half of the lunar cycle and the number 2 the other half.

Thus, 7 undoubtedly rules change, and the number 5 is also changeable. For this reason, it is very similar to the number 14 and must change its affairs every five years, or even sooner, and be wary of illusions. Periods of great stress are likely; the number may also bring psychological pressure, and there is also a possibility that this number influences a weaker immune system. The reason for all this lies in the many changes, many of which may be unexpected.

In more contemporary approaches, the number is often described in a more favorable light, somewhere between the meanings of the numbers 14 and 23. This raises the question of where modern numerologists obtained the idea that this is a lucky number. I do agree, however, that it is said to confer quite a few talents. With this number, caution is certainly recommended.