Tag: Pinnacles

Thomas Louis Hanna and Chaldean Numerology: The Father of Modern Somatics

~ Boštjan Lovrat ~ Leave a comment

Thomas Louis Hanna (November 21, 1928 – July 29, 1990) was a philosophy teacher and a pioneer in the field of somatics, a discipline focused on muscle relaxation, movement, and Sensory Motor Amnesia (SMA).

According to his Chaldean numerology chart, no single number or pair of numbers dominates his profile. The number 7 (associated with analysis, wisdom, and philosophy) appears in his Life Path number (25), which—combined with the number 3 or 21 (philosophy) in his birth date and the number 5 (from 68) in his Total Name Number (TNN)—suggests a life oriented toward spiritual and philosophical exploration.

His TNN is 68, a number that represents movement. His core name numbers suggest a fusion of physical therapy and healing movement (24), along with challenges to health (17 with 15), expressed through the form of movement (68). The somatic practice he developed can be seen as a personal response to a need for balance and healing on the somatic level.

On the more physical plane (derived from the consonants in his name), the number 15 appears—typically associated with difficulties. This layer of the chart also includes the number 76, a variation of 13, which can indicate hardship, and the number 16, often considered a symbol of collapse. At this deeper level of analysis, it becomes clear that Hanna’s focus on observing the body, movement, and relaxation may have been driven by an attempt to resolve his own struggles, as well as those of the people around him.

The number 68 is a variation of 14 and is often linked to the risk of traffic accidents—especially when it intersects with the numbers 3 (present as 21) and 8 (present as 17). Tragically, Thomas Hanna died in a car accident in 1990.

His pinnacles reveal that during his youth and early adulthood, he was influenced by the number 32, which can be tied to the study of movement. This number also warns of the importance of thinking independently and trusting one’s own judgment—qualities Hanna clearly embodied. His final pinnacle was the number 22, which tends to bring significant challenges. In his chart, this number activated 76 (associated with the number 13, often symbolized as “Death”), and its connection to 68 above it is notable. The number 76 (or 13) reduces to 4—the number associated with machinery and vehicles—while 68, as a form of 14, also relates to traffic and transport.

Despite the tragic end, Hanna’s life continues to inspire. His story demonstrates how one can face and transform difficult numerological patterns through creativity and personal growth. This is the kind of vision we should all carry in our hearts: a commitment to breaking free from limiting life patterns and evolving into greater wholeness.

Chaldean Numerology: Numerological Chart or Numeroscope

~ Boštjan Lovrat ~ 2 Comments

A numerological chart or numeroscope (from Latin numerus = “number” and Greek σκόπος = “observer, watcher”) is a comprehensive display of name and date numbers associated with one’s destiny. There is no unified approach among numerologists regarding what exactly a numeroscope should include or how it should be visually represented. Each numerologist designs the numerological chart in their own way.

In Chaldean numerology, for many practitioners, the numerological chart includes only the name number, surname number, Total Name Number (TNN), and Birth date number. Some add the Life Path number and a special Goal number, which is derived from the Birth date number and the TNN (also referred to as the Career number or Hidden number). Chaldean numerologists rarely consider the number derived from the day and month of birth.

Complex numeroscopes first appeared in modern Pythagorean numerology after World War I. These numeroscopes are also the most standardized. They display name numbers, which are divided into vowel numbers (Soul Urge, Soul or Heart’s Desire), consonant numbers (Personality, Body or Quiescent Self), and whole numbers (Expression, Mind). For date numbers, the Life Path is primarily considered, while predictions use Pinnacles, Challenges, letter transits, and universal and personal years, months, and days. A special Goal number is also used, derived from the TNN and Life Path. In the last 20 years, the interpretation of so-called Arrows has also become widespread.

There are, of course, mutual influences and shared foundations between Chaldean and Pythagorean numerology. The differences between the two schools are not as significant as some claim. Unfortunately, some Chaldean numerologists have gone so far as to uncritically adopt all Pythagorean techniques for designing and interpreting numerological charts. For example, personal years, months, and days have such a minimal effect that their use causes more confusion than clarity.

In Chaldean numerology, vowel and especially consonant numbers are crucial for proper interpretation and, in my opinion, should be included in the numerological chart. In fact, these numbers were already known in 19th-century Chaldean numerology, but this knowledge faded into obscurity. After World War II, Chaldean numerologists began using them again under the influence of the Pythagorean school. The Life Path number should also be considered, even though it does not hold as much significance as the day of the month number.

My style of numerology chart using Nikola Tesla as an example.

Some modern numerologists (both Chaldean and Pythagorean) have gone a step further by introducing various other numbers. In Chaldean numerology, the growth of the Danish numerology school (August Darius Danielsson, Johannes and Estel Ehwass, Novalee Wilder) is especially notable. This school connects name and date numbers in a special way with the Kabbalistic Tree of Life, which is typically represented in the shape of a rhombus.

August Darius Danielsson, apparently the founder of this school, calls the basic numerological Tree of Life (represented as rhombus) “The Human Self,” while the basic date matrix is represented as a triangle, which he calls “The Higher Self.” Date numbers also create a parallel with “The Human Self,” forming an additional Tree of Life. Danielsson refers to this rhombus as “The Highest Self.” Each of these sections contains a multitude of numbers.

The Ehwass duo presents a similar structure for the numerological chart. They call “The Human Self” the “Name Chart,” and “The Highest Self” the “Psychic Chart.” They retain the name “The Higher Self.” For consonant numbers, they design their Tree of Life/rhombus as the “Personality Chart,” and for vowel numbers as the “Vocation Chart.”

The Danish school, therefore, introduced advanced standardized numerological charts. However, it diverges significantly from the traditional understanding of how to calculate name numbers. Practitioners of this school create composite numbers from non-composite name or surname numbers, which then become the actual name or surname numbers. They do something similar with date numbers in “The Highest Self”/”Psychic Chart.” Members of this school also calculate so-called year ranks and day ranks, which they use for prediction. Personally, I do not belong to the Danish school. I have reservations both about their application of the Tree of Life and their method of calculating name numbers.

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