There are several types of numerology. Here are some of the most well-known examples:
The so-called Chaldean numerology (sometimes also referred to as Aramaic or ancient Hebrew numerology). In modern times, it has been represented by figures such as Cheiro, Linda Goodman, and Gerun Moore.
Greek name numerology, or isopsephy, which was also adopted by the Pythagoreans.
Pythagorean numerology, which has several subcategories. It was likely initiated by Philolaus, a follower of Pythagoras’ philosophy who lived about a century after him. The dominant branch today was influenced by L. Dow Balliett, with notable figures including Florence Campbell and Juno Jordan.
Hebrew name numerology, or gematria. It was already used by Philo of Alexandria.
Kabbalistic gematria. Its foundations are described in the late antique text Sepher Yetzirah.
Arithmology, the analysis of names of people and concepts found in sacred texts, primarily those of Jewish and Christian Bibles. Key figures include Martianus Capella and Pietro Bongo.
Greek gematria and Latin gematria as parts of arithmology.
Arabic name numerology, or‘ilm al-huruf, which also incorporates Islamic arithmological interpretations. Notable figures include Ibn Arabi, Al-Farabi, and Ahmad al-Buni.
Within ‘ilm al-huruf, some Persian numerologists also contributed or developed their own models.
Vedic numerology, with its most famous numerologist being Vararuci.
Martinist numerology, represented by figures such as Martines de Pasqually, Louis-Claude de Saint-Martin, and Papus.
Bagua, or spatial numerology of the eight directions.
Yi Jing(I Ching) numerology, based on 64 hexagrams.
Astro-numerological calendar-based school of the Nine Star Ki.
Astro-numerological calendar-based school of Sizhu/Bazi (Four Pillars of Destiny). Its classical representative is Xu Ziping, after whom the main branch of this school is named.
Astro-numerological calendar-based school of Zi Wei Dou Shu.
Spatial numerology Fei Xing (Flying Stars), used in Feng Shui.
Spatial numerology San He, a branch of Feng Shui.
Spatial numerology San Yuan, another branch of Feng Shui.
Spatial numerology of the Eight Mansions, or Ba Zhai, which is used in Feng Shui.
All these and other approaches have their own principles, which are sometimes compatible and sometimes not. For example, the Chaldean method shares several similarities with the Pythagorean school but has little to no connection with the Ba Zhai school.
Calendar numbers are often interpreted differently across various numerological approaches. In Chaldean numerology, composite numbers are typically interpreted differently than in Pythagorean numerology. It is important to recognize that, beyond numerology, the fate of the world is also influenced by astrological and other forces. Consequently, some years are easier to explain through numerology than others. That said, I must emphasize that I do not take responsibility for any harm resulting from the application of recommendations in this article.
The year 2025 has a base number of 9, associated with Mars, the planet of vitality, courage, and potentially anger, irritability, violence, and conflict. In tarot, number 9 is linked to “The Hermit,” which imbues it with spiritual potential. The number 9 is further reinforced by the internal structure of 2025 – this year is a square of 45, which also has a base number of 9. Additionally, the first two digits (20) and the last two digits (25) of the year also add up to 45.
Each Mars year is unique, and 2025 is expected to be particularly volatile, marked by sudden and unexpected twists, unfavorable developments, and, regrettably, greater aggression compared to typical Mars years. The risk of aggression is also astrologically evident, as the year begins with retrograde Mars opposing Pluto. Since this alignment occurs at the start of the year, its effects are likely to persist throughout the year. From an astro-numerological perspective, it wouldn’t be surprising to see increased Chinese militarism alongside Russian aggression in 2025. However, this is just one possibility. Such influences could make it difficult to resolve ongoing wars (e.g., Sudan, Palestine, Ukraine) and may even spark new conflicts. Still, let us remain hopeful. Humanity is capable of learning lessons and transcending divisions, for peace is our supreme reality.
From a numerological standpoint, January and February are expected to be challenging, with energies stabilizing from March to June, turning distinctly negative from July to November, and remaining unfavorable in December.
On the less optimistic side, 2025 numerologically suggests the possibility of wars, deaths, sacrifices, conflicts, violence, uprisings, revolutions, crime, terrorism, and abrupt, drastic changes. In addition to Mars influences, the presence of the number 13 signifies “The Death” and transformation, while the number 12 represents “The Hanged Man” and sacrifice. This will undoubtedly be a challenging year, especially for key global leaders, some of whom may face political downfalls or crises. Solar eclipses on March 29 and September 21, 2025, may perhaps further strain global leaders. The most critical period numerologically will be from July to November 2025, making dialogue and constructive communication imperative.
On a more positive note, the intellectual sharpness of 2025 will increase. However, it may not be the best year for researchers and scientists unless they can embrace the instability of the year and focus on creativity instead of conflicts.
In spirituality, two paths emerge. One is less prominent but involves building a grounded spiritual practice. The other may lead to confronting spiritual “shadows” and illusions. Grounding is essential, and those working with kundalini energy or the microcosmic orbit will thrive. The number 9 is associated with “The Hermit” and offers the potential for grounded spiritual growth. Without grounding, this year could present spiritual traps, leaving seekers in a maze of illusions.
In general, cultivating love, softness, and dialogue is highly recommended to temper Mars’s aggressive tendencies and mitigate stress from sudden changes. Staying grounded is crucial, as this year may challenge those who build castles in the air. By staying informed and verifying information, we can navigate this year’s challenges more effectively.
Astrologically, the conjunction of Saturn, Neptune, and the North Lunar Node (Dragon’s Head) in 2025 highlights karmic influences. This conjunction could bring about a spread of misinformation with karmic consequences. According to André Barbault, conjunction between Saturn and Neptune historically aligns with Russia. In 2025, either tropical or sidereal astrology place Saturn and Neptune in Pisces, which could also symbolize China (socialism), pointing eastward. For both nations, 2025 appears to be a challenging year.
In the economy, 2025 is likely to be unpredictable. While the year has potential for successful ventures if approached methodically and grounded, it also carries risks of illusions and misjudgments that could lead to difficulties in business and stock markets. The “Russo-Chinese” conjunction of Saturn, Neptune, and the Dragon’s Head, particularly from May onward, may drive misinformation worldwide.
Uranus in Taurus could further disrupt our understanding of finance and trade, possibly destabilizing established patterns. From June 2025 onward, the sextiles between Neptune-Uranus and Uranus-Saturn (according to André Barbault, aspects between these two planets historically align with USA) will be fully active, potentially isolating countries associated with Neptune and Saturn. A similar situation for Neptune could be represented by its sextile with Pluto. The Neptunian Russians are likely to feel isolated this year, and the economic situation will probably affect them more adversely than other major players. Russia may respond with heightened nuclear threats, which is concerning given the country’s present state.
What exactly all this means remains to be seen, but it’s not just about the sanctions Russia has faced so far. Destructive effects will also be present in the United States, potentially indicating a reciprocal trade warbetween Russia and China on one side and the United States on the other. All these players could possibly become entangled in a trade war with Europe as well (which is also associated with Saturn). The likely trigger for all of this is Uranus, and through it, the United States.
Numerologically, the internal structure of 2025 indicates upheavals in major industries and multinational corporations, possibly revealing shocking economic news. Given the negative trends from July to November, we might anticipate disruptions in military conflicts, international trade, and stock markets during this period.
However, according to Chinese astrology, 2025 is the year of the Wood Snake (Yi Si), which contains strong fire elements. Fire, as per Raymond Lo, supports the stock market. Historically, years with strong fire elements tend to avoid severe economic crises. While the exact trajectory remains uncertain, staying informed about market conditions and monitoring investments will be crucial from May or July onward.
On general, the number 9, which is prominent in the year 2025, resonates well with the numbers 3, 5, 6, and 9. However, other numbers, such as 13, also play a role in 2025. Additionally, the composition of the year itself includes several distinct digits. As a result, 2025 may be somewhat challenging for individuals whose base numbers are 3, 6, and 9. It’s important to note that descriptions of dominant numbers are a broad level of analysis. Each person’s response to the numerological dynamics of the year is highly specific, depending on their unique numerological chart.
For general influences, you can refer to the descriptions below. Most people have one or two dominant numbers, which often align with numbers found in their Total Name Number, the Birth Number (day of the month), or their Life Path (day + month + year).
For individuals governed by base numbers 3, 6, and 9, some projects may succeed while others may not. Overall, the year isn’t expected to bring anything too dramatic. With effort and determination, these individuals can still achieve some successes. Those with the number 3 should focus on maintaining harmony in their relationships, and this is especially true for men with the number 9.
People with base numbers 1 and 2 are likely to have a slightly easier time. Due to their neutral positioning, their progress across most areas could lean toward either positive or negative outcomes. With at least a little effort, these individuals can steer their destiny in a favorable direction in many cases.
For those influenced by the numbers 4 and 8, this year may lack energetic support. Both are strongly karmic numbers and, for many, will attract significant challenges. People with the number 4 should take extra care of their health and may experience considerable career pressures. Women with this number might also face difficulties in relationships. Similarly, individuals with the number 8, particularly men, could encounter challenges in relationships, as well as trials in career, business, finances, and friendships. Those with dominant numbers 4 and 8 will need to rely on their experience, knowledge, and spiritual connection to turn these challenges into positive outcomes.
People with base numbers 5 and 7 can expect favorable influences in 2025. For those with the number 5, it’s an excellent time to invest effort in education, creativity, or public speaking. This is generally a positive year for partnerships, especially for women with the number 5. Similarly, the number 7 aligns well with education and creativity, and women with this number are also likely to experience greater success in partnerships. However, unlike those with the number 5, individuals with the number 7 may find this year more advantageous for career achievements.
Numerology is a metaphysical discipline that examines the holistic influence of numbers on one’s character and destiny.
It does not include “healing codes” (numerical sequences representing timelines of numbers) with specific influences, which some use to resolve problems. Like numerology, there are multiple approaches to these sequences. However, in numerology, the focus is on long-term influences, where the numbers corresponding to individual letters and digits are added together over time.
Numerology is not a genie in a bottle, ready to solve all problems or provide quick, miraculous solutions. Its contribution lies in showing how to enhance someone’s talents and balance their energies. Whether one chooses to develop their talents, set concrete goals, or strive to achieve them is beyond the scope of numerology. Nevertheless, numerology can serve as a guide, making it easier to achieve these goals and overcome obstacles.
Additionally, numerology is not an all-powerful tool for interpreting every detail of life or predicting specific events. While intuitive individuals might use numerology as a supplementary tool for fortune-telling, numerology itself does not foretell the future. First, no one likely knows all the intricate numerological formulas necessary for precise predictions. Second, numerology often works in conjunction with other methods for determining destiny. Third, as humans, we are co-creators of our lives. Finally, divine support and cosmic energies also play a role.
About 15 years ago, I participated in a group meditation session aimed at supporting a teenager who had attempted suicide due to unrequited love. He was in a coma for a long time but awoke the moment we collectively felt that the session had been effective. This experience highlights that astrology, and numerology should not be overestimated.
While many numerologists often claim that numerology is a science of numbers, it does not fall within the realm of traditional science. There is no concrete research that other researchers have replicated. This may be due to the diverse approaches among numerologists, as well as their reluctance to disclose the complete methodologies behind their findings. Therefore, numerology is more accurately classified as a pseudoscience or a branch of metaphysical knowledge.
Numerology is often grouped with astrology and magic under the category of occult knowledge. The term “occult” refers to anything secretive or difficult to access. In the past, this was even more accurate, as ancient texts were often encoded to keep knowledge hidden. Sometimes, this secrecy was necessary to avoid condemnation or persecution, particularly from the Christian Church. Today, the basics of numerology are accessible to everyone, and there is no longer a need for secrecy. However, it is true that some numerologists still keep certain knowledge to themselves.
Predicting the future through numerology can often be challenging for several reasons:
Use of inappropriate techniques for specific contexts: Some methods produce better results than others, while some may be generally unsuitable. Techniques that work well for certain types of events might not be effective for broader predictions or may not apply in other situations at all.
Lack of well-documented techniques in available literature: Most books and online resources focus on universal and personal days, months and years, as well as pinnacles and letter transitions. The Chaldean tradition does offer additional approaches, but unfortunately, some methods that do not yield helpful results continue to be repeated in the literature.
Limited access to certain traditions: The oldest known numerological forecasting technique dates back to the Hellenic Empire. It’s likely that various methods of predicting the future existed in the past but have since been forgotten or lost. During the Middle Ages, people often kept occult knowledge secret, which certainly hindered the spread of understanding in numerology.
Difficulty in assessing the intensity of individual indicators: While descriptions of numbers sometimes reveal clear parallels to events, there is, for example, an important distinction between minor disputes and those that come before a court. This may be because numerology lacks a long-standing tradition of making predictions. Additionally, numerologists often do not share information or findings with one another in this field.
Challenges in understanding the interplay between different numerological techniques for forecasting: This issue also arises from the absence of a strong tradition. Since many numerologists lack access to sufficient literature, it naturally complicates the search for effective predictive methodologies.
In Chaldean numerology, numbers are primarily associated with the following planets: 1 and 4 are linked to the Sun, 2 and 7 to the Moon, 3 with Jupiter, 5 with Mercury, 6 with Venus, 8 with Saturn, and 9 with Mars. Additionally, the number 4 is associated with Uranus and the North Lunar Node or Dragon’s Head (Caput Draconis), while the number 7 is linked to Neptune and the South Lunar Node or Dragon’s Tail (Cauda Draconis). Some also connect the number 0 with Pluto.
The Birth Number and the Total Name Number (TNN)are typically among the strongest activators of planets. For instance, if someone is born on the 6th of the month, their Venus, tied to the number 6, will be activated more strongly. If a person has a TNN of 73, their base number becomes 1, which is associated with the Sun.
Once we identify the key planets based on these numbers, we can analyze the astrological chart in both tropical and sidereal systems. Sidereal positions tend to have more power, on average. We can examine planets in their signs, houses, and aspects.
If, for the aforementioned individual with a TNN of 73, the Sun is located in Aquarius, this indicates a state of exile in astrological terms. If it is additionally positioned in the 12th house, which brings challenges, and in opposition or square aspects with other planets, it suggests that through numerology the “planet” Sun would be activated in the natal chart, along with all the difficulties this entails. While the number 73 may bring positive influences, actions in the astrological chart could also head in the opposite direction.
Therefore, it is crucial to consider multiple criteria when numerologically changing names and surnames. Since numerologists often lack all the necessary expertise, I recommend taking additional precautions with appropriate methods when altering your name or surname.
Pandit Sethuraman (1925-1997) was an Indian numerologist, astrologer, palmist, and occultist who adopted Cheiro’salpha-numeric codingof the Latin alphabet and enhanced his system with his own approach. In his youth, he entered military service, during which he began to intensely explore the workings of Chaldean numerology. He claimed that the English alphabet was the correct system for addressing Indian names in modern times. This could be true at least until recently, as post-colonial India was still significantly influenced by the English script. Throughout his life, Pandit Sethuraman also studied astrology, palmistry, yoga, mesmerism, and the energetic system of humans.
He was born on the 31st of the month, and his Life Path number is 26. The base numbers of these two figures are 4 (3+1=4) and 8 (2+6=8), which are considered karmic numbers. They often bring complications and blows of fate. However, Sethuraman has a strong name numbers 5, particularly in his Total Name Numerology (TNN), which totals 59 (5+9=14; 1+4=5). This active five calms both the 4 and 8 from his birth date numbers and offers some form of escape from karmic limitations.
The main feature of this numerology chart is the relationship between the numbers 5 and 9, or the relationship between Mercury and Mars, which provides good intellect and a certain sense of military. Despite this, Pandit Sethuraman’s numerology chart contains many numbers that are softer or more feminine in nature. Therefore, he was not a typical soldier; he embodied both the energies of clear goals and a sense of softness. Pandit Sethuraman also had “money numbers,” notably involving connections between the numbers 3, 5, and 8. In addition, he had some other indicators pointing in this direction.
The number 9 in his chart was positioned in such a way that it played a very important role in his business and spiritual development. It was associated with 3 and 6, and also with 5. In Sethuraman’s chart it brings an interest in bio-energy, astrology, yoga, and mesmerism. With such numbers, Pandit Sethuraman could have also engaged with Feng Shui or Vastu Shastra. The relationship between the numbers 5 and 9 in this configuration particularly highlights numerology and palmistry as vocational options.
In 1954, he wrote a book titled “Science of Fortune,” in which he revealed some of his insights about numerology. While he adopted Cheiro’s numerological model, he also incorporated Indian traditions, his insights, and messages that he claimed to have received from the Hindu goddess Gayatri.
It can be noted that Pandit Sethuraman rejected the complex rules that Cheiro employed to determine the key compound number in someone’s numerology chart. Instead, Pandit Sethuraman simply added the unreduced numbers of the first and last names. When considering the relationships between numbers, a significant influence of the theory of interchangeable numbers is evident. Personally, I use slightly different principles for matching numbers. I can agree with him that, in analyzing partnerships, certain deviations from the general rules of number matching are necessary, although I differ with him on some specific solutions.
His book also contains interesting warnings regarding the use of gemstones to balance someone’s fate and regarding how changing the names and surnames of others can attract unresolved karma from that people. Additionally, Pandit Sethuraman developed his own method for checking the compatibility of a new name and surname with a client’s life energy when intending to change their name.
Using numerology, Pandit Sethuraman predicted the outcomes of military conflicts and the likelihood of someone’s death. He also used numerology for a time when betting on horse races and for financial investments. All of this could quickly lead someone to the edge of ethics, which Pandit Sethuraman was fortunately aware of.
Interestingly, he did not differentiate between strong and weak 8s or between strong and weak 4s; he believed that these two numbers always had the same favorable or unfavorable numbers available. Some rules regarding matching and mismatching between numbers are surprising— for example, he defined the relationship between the numbers 3 and 6 as generally unfavorable.
He listed the meanings of the numbers from 1 to 108, claiming that this was the first book on Chaldean numerology that described numbers beyond 52. However, this is not true. Classical Chaldean/Hebrew numerology has even defined some numbers above 108, and in modern numerology, well before Pandit Sethuraman, accepted descriptions of the numbers 55, 65, 69, and 71 can be found. During World War II, one of the Chaldean numerologists adopted the interpretations of numbers presented by the Pythagorean numerologist Mary Adams. Her definitions cover numbers up to and including 65, in addition to the numbers 69, 71, and 73.
Some of Sethuraman’s descriptions of numbers are also questionable— for instance, he defined the number 12 as lucky. Conversely, he classified the numbers 39 and 48 as unlucky forms of the number 12, where he diverged from Cheiro’s descriptions, too. Furthermore, the classical meaning of the number 77 is generally unfavorable, while Pandit Sethuraman defined it as a favorable number.
Regardless, his book offers a wealth of interesting information and provides a researcher of Chaldean numerology with the opportunity for comparative analysis, thus allowing for the search for refined knowledge and new insights.
William John Warner, better known as Cheiro (November 1, 1866 – October 8, 1936), was also referred to by nicknames such as Count Louis Hamon and others. However, he is primarily remembered as Cheiro. He was a British astrologer, numerologist, and palm reader.
His birth name contains numbers—13 and 15 (the sum of 96; 9+6=15). The base numbers 4 and 6 govern his numerological chart. This chart reveals a strong desire for recognition and performance (particularly highlighted by 96, with 24 in Life Path and 15 as the base number in his surname), along with a drive for success in business. Cheiro’s official name also reflected a robust longing for friendship and love, from which he drew significant spiritual strength. Additionally, he enjoyed fairly favorable influences of numbers on the chakras, which may have contributed to his reputation as a successful medium for a time.
The combination of numbers 13 and 15 sparked his interest in the occult (both 13 and 15), reforms, pioneering approaches (13), and even magic (15, 41). The number 41, in particular, fosters a fascination with numerology, which is further emphasized by his nickname “Cheiro” (Mercury and 23). Due to the numbers 13 and 15, an individuals may either become a victim of manipulation and circumstances or turn into a manipulator themselves… The overall numerological chart is complex and can bring strokes of fate that often arrive unexpectedly.
Cheiro was convicted and imprisoned in Paris around 1910 for business fraud, and it is said that this scandal closed doors among the English elite, prompting his move to the morally less stringent United States. An analysis of his works reveals a tendency for manipulation and misinformation—claiming, for instance, that he had been offering numerological guidance based on his system since the late 19th century, or that number 9 was so sacred it couldn’t correspond to any letter. Moreover, he downplayed the contributions of his European sources, likeIsidore Kozminsky and Sepharial, while asserting he learned Chaldean numerology from an Indian brahmin.
It’s essential to recognize that relationships between 15 and 4, or between 15 and 8, should not be judged too harshly. Not everyone with such combinations inherently becomes a manipulator, criminal, or prisoner. An individual’s morals and self-awareness dictate whether they use their strengths for good or ill, and when, if ever, they will yield to temptation. Furthermore, numerological charts can point to which areas of life help to balance the individual. For Cheiro, these areas primarily involved seeking courage, forming a connection with God, and nurturing love and kindness.
Even in his nicknames—like “Count Louis Hamon” and “Count Leigh de Hamong“—the theme of number 13 is prominently featured. It seems Cheiro intentionally emphasized this number, perhaps because it brings uniqueness and combines with the interchangeable number 1 to form a whole.
His nickname “Cheiro” underscores intellectual depth, as it contains the numbers for Mercury and the Sun. The number 23 derived from the nickname is considered auspicious.
In 1926, Cheiro published a book titled Cheiro’s Book of Numbers. In it, he defined the meanings of numbers in Chaldean tarot from 1 to 52, based on older sources. He also defined the rules of matching and mismatching between numbers. For each of the numbers 4 and 8, he differentiated between karmically strong and weak numbers, determining various numbers that align with them. He described favorable and less favorable months, recommended specific herbs and foods, indicated favorable colors and gemstones, and identified ailments commonly associated with particular numbers.
It’s very likely that Cheiro drew the foundational idea of alpha-numeric coding from Isidore Kozminsky, who assigned the letter H a value of either 5 or 8, and the letter X a value of 5. Based on his research, Cheiro developed an alpha-numeric coding scheme in which letters H and X always hold a value of 5. He also altered the value of the letter C, assigning it a value of 3 instead of 2.
For Cheiro, the key to analysis lies in the birth date, or Birth Number. He believed that the Total Name Number (TNN) should align with the Birth Number; otherwise, an individual might encounter challenges throughout life. He further explored the numerological influences of each day of the year based on the specific day of the month. Around 1936, he published another book titled You and Your Star, in which he detailed favorable numbers for every day.
Cheiro’s ideas of such favorable numbers influenced numerologists like Gerun Moore and Lloyd Strayhorn, who developed their own systems based on these concepts.
In Cheiro’s Book of Numbers, he established special guidelines to identify the most important two-digit number in a numerological chart. This number frequently corresponds to TNN, but sometimes the most significant number is derived from adding the birth date and TNN together (Birth Number + TNN). Cheiro did not assign a name to this number, but I personally refer to it as the Goal Number (which differs from Goal Numbers in Pythagorean numerology). Anmarie Uber called it the “Hidden Number,” while some perceive it as an indicator of career success.
Cheiro’s book, Cheiro’s Book of Numbers, does not provide reliable techniques for predicting the future. It also contains inaccuracies, such as the assertion that the Chaldeans were unaware of letters with a value of 9. Nonetheless, despite not being a comprehensive manual, this work played a pivotal role in the evolution of numerology. In many ways, Cheiro is considered the father of modern Chaldean numerology.
Lloyd Strayhorn is an American numerologist and astrologer known for his numerology book Numbers and You: A Numerology Guide for Everyday Living. The first editions of this book were published around 1980. In it, he primarily advocates Chaldean numerology(based on Cheiromethod), although he also uses it alongside Pythagorean numerology. So, a part of the book is also dedicated to the latter system. Lloyd Strayhorn has been present in the American public for over 40 years and has influenced many Chaldean numerologists.
Lloyd Strayhorn uses alpha-numeric encoding as advocated by Cheiro
In the mentioned book, he identified which numbers govern certain sports, musical instruments, and gifts based on Chaldean calculations of individual words. This approach was likely adopted from some Pythagorean numerologists and, in my opinion, is largely misguided. It overlooks the universal vibration of a sport, instrument, or gift.
More interesting are his studies on the connection of numbers with specific zodiac signs and numbers, compatibility between partners’ numbers, the relationship between numbers and sexuality, the dynamics between parents and children, the connection between numbers and childbirth, and similar topics. In this book, Strayhorn also mentions a special Rosicrucian approach to life cycles, where the year is divided into 7 periods of 52 days each. Interestingly, in this book, he does not address compound numbers.
He also attempts to establish the principle of a personal week. He supports the Pythagorean approach to universal and personal years, months, and days. I won’t say that this approach has no influence, but my research on days, months, and years has led me to the conclusion that this Pythagorean method yields, at best, very weak results.
His descriptions of relationships between numbers slightly differ from those of Cheiro. Like Gerun Moore, he created his own table of lucky numbers for each day of the year (while Gerun Moore speaks of key numbers). In his book Lloyd’s Numbers and You Relationship Guide: A Cosmic Way To Better Understanding, in the chapter on relationships (Chapter Two), he slightly diverges from the usual approach in Chaldean numerology. In some cases, I use similar approaches myself, but some solutions leave me surprised and skeptical.
Unfortunately, I don’t have data on his birth date, but we can look at his numerological chart based on his name and surname. In my calculation of vowels and consonants, you may also notice from other examples that I treat the letter Y as a consonant. Personally, I believe that treating this letter in this way yields the best results in analysis.
We particularly notice a multitude of numbers that add up to base numbers 3, 6, and 9. This is a triad of powerful numbers that often bring material success or an interest in business, the ability to manifest, or spiritual interest. The placement of numbers 24 and 15 (78; 7+8=15) is such that it brings a sense of communication, public presence, and performance. Lloyd Strayhorn has written several books and also appears in the media. The occult search is brought about by the numbers 7, 78, 30, 39, 11 and 22, and probably also by the heavenly 7 in the vowels.
Although much depends on his birth numbers, a significant feature of his name and surname numerological chart is that the energies can work in a positive or negative direction, depending on what Lloyd Strayhorn chooses. Recommendations for him include: no manipulation (78), balanced help to others, tithing, and praying to God. In this way, numbers like 93 (and 12; 9+3=12) and 15 are balanced. The name Lloyd Strayhorn can bring certain complications, unfortunate circumstances, or an undesired sacrifice in life. However, it can also lead to a higher purpose, good deeds, and inner fulfillment.
Isidore Kozminsky was reportedly born on October 25, 1870. He grew up in a family of Australian Jews and jewelers. He was known as an astrologer, numerologist, and an expert on gemstones and the Kabbalah. Because he married outside of Jewish circles, he adopted the name Francis Coton and moved with his family from Australia to London in 1935. Isidore Kozminsky remained his pen name. He died during World War II, but the exact time and cause of his death are unclear. One account suggests he died after tripping down an escalator in the London underground, while another claims he succumbed to pneumonia.
Isidore Israel Kozminsky, born on 25th October 1870
His numerological chart for the name Isidore Kozminsky shows a strong and quite favorable alignment of energies. It includes the auspicious numbers 23 and 55, as well as the number 96, which can be unfavorable (depending on how often it encounters the numbers 4 and 8). His chart reveals a strong relationship between 1 and 6, which often suggests a love of luxury and likely influenced his interest in gemstones. Numbers 96 and 24 bring a certain level of material comfort. Numbers 1 and 5 are positioned in a way that enhances the role of intellect, knowledge, and information. Numbers 96, 17 and 25 indicate an interest in the occult, with 96 potentially invoking darker spiritual influences. Therefore, due to the number 96, he needed to be cautious of the darker aspects of spirituality and manipulation. Base number 5 (23, 32) also signifies an interest in numbers, giving him some potential for communication and writing.
The reader can see that I treat the letter Y as a consonant. There is no consensus among numerologists on this, but studying various cases shows that it is more appropriate to treat Y as a consonant.
In 1905, Kozminsky wrote Numbers, Their Magic and Mystery, where he advocated for the Chaldean-Hebrew system with the values C = 2, H = 8, and X = 6 (the external values method of alpha-numeric coding). In 1912, he published Numbers: Their Meaning and Magic. Being an Enlarged and Revised Edition, in which he shifted to a coding system where C = 2, H = 5 or 8, and X = 5. This approach had a significant influence on Cheiro.
The method Kozminsky used for summing numbers in the Total Name Number (TNN) is controversial and outdated. Based on a specific form of Kabbalistic astrology, which Sepharial also endorsed, he identified certain numbers from 1 to 28 as having “potency of their own,” as well as numbers 37, 43, 51, 55, 65, 69, and 71. According to this system, if a name or surname corresponds to a number with its own potency, it is not reduced to a basic value. If it does not have its own potency, the number must be reduced to the first number that does. For example, the name Napoleon Buonaparte (an earlier version of the famous French general’s name) vibrates at 41 & 41. Since 41 does not have its own potency in Sepharial’s system, it must be reduced to 5 (4+1=5).
Vintage Book- image published on WorthPoint
In the case of Isidore Kozminsky, we get the name value 23 and the surname value 5 (from 32, which is reduced as 3+2=5). The sum is 28, which has its own potency and therefore does not get reduced to 10. The number 28 is considered a key number and is regarded as an unfavorable one. For the name Francis (8+2+1+5+2+1+3) Coton (2+7+4+7+5), the name sums to 22 and the surname to 25. 22 is generally unlucky, while 25 was considered fortunate in older traditions. The total is 47, which does not have its own potency and must be reduced to 4+7=11. The TNN value is 11, which Kozminsky treated as neutral. Since he was born under base number 7, we get interchangeable numbers. Kozminsky likely believed that his new name, Francis Coton, would be lucky.
In horse racing, Kozminsky adopted phonetic numerology (books Numbers and Horse Racing, 1928, and My Key Treatise, 1936). He believed that for humans, the written name was influential, while for animals, the spoken name held more power. In 1937, he also published Numbers And Their Practical Application, in which he used a reformed Chaldean coding system for interpreting people’s numerological charts, diverging significantly from Cheiro’s model. He also provided weaker descriptionsof numbers compared to his earlier works.
According to his reformed alpha-numeric coding system, the name Isidore Kozminsky carried the values 26 and 35. In the new book, Kozminsky did not explain how to calculate the TNN. According to his earlier method in Numbers, Their Magic and Mystery, the number 35 is not given its own potency and is reduced to 8. The sum of 26+8=34. However, the name Francis Coton gives the name value 25 and the surname value 25. These combine to 50, which he considered his TNN. Nonetheless, the alpha-numeric coding used by Kozminsky in the final years of his life no longer had much influence.
According to the classic Chaldean alpha-numeric coding model (Cheiro’s approach), the name Francis Coton results in a numerological chart, which contains more unfavorable numbers. The chart is rather weak and shows conflicts between the numbers 23 and 26, 58 and 33, 26 and 58, and 33 and 28. This chart no longer indicates as much interest in gemstones, although some financial potential and interest in communication remain. The strong number 58 indicates a tendency toward eccentricity and reforms, which likely did not go in the right direction. We can see that Kozminsky’s numerological expertise declined in his later years. The information he disseminated lost touch with the Chaldean tradition and reliable interpretation.
Numbers 58 and 71 together emphasize the themes of death and difficulties. The surname Coton carries very unfavorable vibrations of 26 and 12, represented as a pillar. This might have influenced the spread of the story about the escalator accident. The numbers 8 (2+6=8) and 3 (1+2=3) can represent buildings, with 8 also symbolizing railways and underground structures. The number 12 can represent a pillar, which may symbolize ascending or descending via escalators. The conflict between 58 and 33, and between 23 and 26, could be connected to respiratory illnesses. Thus, both stories of his death have roots in his numerological chart. The interaction between number 58 and numbers 26 and 71 represents a conflict between base numbers 4 and 8. This pair often indicates significant difficulties and suffering. 58 is also an unfavorable TNN for period 6 (October, extended influence of Libra).
It becomes clear that in Isidore Kozminsky’s case, the name and surname change brought about unfortunate circumstances. Fortunately, Isidore Kozminsky continued to use his original name in his writing. The number 69 in the name Isidore Kozminsky also interacts with the number 58 in the name Francis Coton, adding to the negative influences. 69 reduces to 15, and 15, in its negative aspect, represents manipulation and even black magic. This might explain why Kozminsky’s books carry an unusual vibration. After reading them, I had to cleanse my aura several times. It would have been much better if Isidore Kozminsky had kept his original name in his everyday life. So, a word of caution: one must be careful when changing names. The goal of a name change should be to increase satisfaction or success in life, not to accumulate problems.
Prince Harry (Henry Charles Albert David), the Duke of Sussex, is the son of King Charles II. Recently, he’s been known for his public feud with the royal family, which gained widespread attention after the release of his book, Spare. Born on the 15th of the month, his birthdate aligns with Venus, a number often associated with a desire for fame and attention. His chart also includes other numbers that amplify these tendencies—such as the numbers 24 and 11, which give him a gift for communication. However, this gift might come at a cost—success in the public eye may be tied to challenges, such as pressure or sacrifices in personal relationships.
Prince Harry (born 15 September 1984)
Prince Harry’s chart is dominated by less favorable numbers. Chaldean numerology doesn’t concern itself with whether someone is born into a royal family, a political dynasty, or a wealthy household. Rather, it reflects the opportunities and pressures revealed in a person’s numerological profile. Someone with less fortunate numbers, like Prince Harry, must rely on inner strength, regardless of their social background. This inner resilience offers an opportunity for personal growth. Therefore, changing one’s name isn’t necessarily the key to improving life quality.
In Prince Harry’s case, the dynamic between the Birth Number 15 and his Total Name Number (TNN) 62 is especially significant. This combination brings challenges, confrontations, either with negativity from others or his own internal struggles. The number 15 in conjunction with the number 8 can involve manipulation or even the risk of depressive states. Individuals with this number are often subject to manipulation by others or, in some cases, manipulate others themselves.
Prince Harry. Source: Minerva97 (2020): File:Prince Harry, Duke of Sussex 2020 cropped 02.jpg. Wikimedia Commons.
The TNN 62 is associated with Saturn, which typically brings difficulties in relationships. People with this number should be cautious about whom they trust, as they could face significant challenges in love, business, or career. Numbers 11, 62, and 86 form a chain of base numbers 2, 5, and 8, representing an emotional intensity that can be difficult to manage.
In Western astrology, Jyotish, and Chinese astrology (Ziwei Doushu), close personal relationships are often represented by various “houses” (or “palaces” in Ziwei Doushu). In Chinese Bazi astrology, known as the Four Pillars of Destiny, each of the so-called “ten gods” corresponds to a different relationship. In numerology, certain numbers can similarly represent the people closest to us.
For Prince Harry, the numbers 1 and 6 are prominent (as is partially the number 8). These two numbers, interestingly, also represent his brother. It’s important to note that just because someone’s chart contains numbers symbolizing a partner, sibling, or child doesn’t mean they’ll necessarily have those relationships. However, if they do, these numbers can offer insight into how the relationship might function.
The numbers 1 and 6 in the vowels of Harry’s chart suggest a deep spiritual and genuine connection between him and his brother, Prince William, especially during their younger years, when people tend to be less guarded. Over time, though, the conflict between the numbers 10 and 18 has grown, which could signify a rift, as the number 10, with a base number of 1, also represents a brother. Nevertheless, the chart indicates that their relationship could improve over time. If Prince Harry seeks inner strength, he may find a way to restore the positive connection represented by the numbers 1 and 6.
The experiences Prince Harry has had with his brother could be applied to his relationship with his wife, Meghan Markle. Interestingly, the numbers 1 and 6 also represent his wife, suggesting that wisdom is needed to navigate this relationship. However, indicators for Meghan are more scattered and include the numbers 5 and 8 as well. Meghan’s chart differs from Prince William’s, so the dynamics aren’t exactly the same. It seems Harry and Meghan are working toward common goals, which is a positive sign.
This analysis is based on Harry’s chart alone. If we look at Meghan Markle’s chart, she has a TNN of 58, a birthdate of 4, and a Life Path 4. This makes her strongly associated with the number 4, which can bring more positive karma than usual 4. However, the numbers 4 and 15 are in opposition, as 15 should not intersect with 4.
The active energy between the two TNNs is the key here. Meghan’s TNN 58 and Harry’s 62 create a connection between the numbers 4 and 8, which typically results in tension and challenges. However, partnerships often operate under different rules, and people with base numbers 4 and 8 are generally drawn to one another. When their relationship is deep enough, they can achieve great things together and provide strong mutual support.
Yet, the karma of numbers 4 and 8 remains unpredictable. Combined with the challenging relationship between numbers 4 and 15, the chart suggests that both partners need to find inner strength to overcome the destructive aspects of their fates.
Harry’s father is represented by the number 9, specifically 18 (1+8=9), which is generally not a favorable number. Through the number 24, Harry has a positive connection with his father, but the number 10 could lead to conflict. The numbers with base numbers 1, 6, and 9 form a triangle representing the relationships between His Majesty, Prince William, and Princ Harry.
Prince Harry’s mother is primarily symbolized by the number 2, specifically 11 (1+1=2), a highly emotional and often unhappy number that governs issues like love struggles, disappointments, and separations. The numbers 11 (mother) and 18 (father) are not compatible, though this dynamic is not strongly emphasized and would need to be confirmed through the parents’ charts. In addition to number 2, his mother might also be represented by numbers 5 and 8. The number 62 (6+2=8) warns against overwhelming emotions, and the number 86 (8+6=14; 1+4=5) can signify travel or the risk of car accidents (number 14!).
Much of this hinges on Lady Diana’s own numerological chart and astrological profiles. Lady Diana, also known as Lady Di, has two significant charts. Her chart as Lady Diana is dominated by the number 12, often representing the role of the caregiver or martyr. As Lady Di, there’s a conflict between numbers 95 and 84, which are related to the numbers 14 and 12. This conflict could suggest sacrifice (12) through a car accident (14).
We can see, therefore, how the numbers in a person’s chart affect the lives of his or her loved ones. As a rule, the basic destiny is seen in one’s own chart. However, if the charts of his or her loved ones support an unfavourable or favourable situation, there is a higher probability of its manifestation. This is well known among astrologers, but not among numerologists, at least in general. At least not among those who do not practise astrology.
Prince Harry’s title, “Prince,” represents the more active component of his chart, while his name “Harry” combines active and passive elements. The passive aspect (usually represented by a surname, but in Harry’s case by his personal name) connects him to his family roots. Within the name Harry, we find the numbers 11 and a less favorable form of 10, signifying that his family roots may weigh heavily on him.
Interestingly, on a soul level, Prince Harry’s chart is dominated by “feminine numbers,” which enhance emotional communication, emphasized by the combination of numbers 2, 5, and 8.
On a more physical level, he possesses the masculine numbers 1 and 9. The relationship between the numbers 18 (base number 9) and 10 (base number 1) suggests conflict and tension, yet these numbers are also key indicators for a military career, which Harry appears to have navigated successfully. Due to this relationship and the nature of number 18, there’s a risk of accidents or military conflicts, a prediction reflected in Harry’s participation in the war in Afghanistan.
Prince Harry’s chart also contains several indicators of business potential. While these may not be very strong, and success might come with certain sacrifices, it’s worth pursuing. Developing a sense of authority and setting clear goals is essential to bring balance to his chart. However, he should be cautious of pride. All these can lead to an easier, more fulfilling life.
The Mystery of Numbers, Luck, Worlds and Planets 