Numeroscope: Alex Pretti and Chaldean Numerology

On January 24, 2026, during a protest in Minneapolis, United States Border Patrol agents shot and killed an intensive care unit nurse, Alex Jeffrey Pretti, known as Alex Pretti. Footage of the incident and images of the unfortunate man spread around the world. Since his birth data are not available, we will analyze only his name.

In this partial numeroscope, the numbers 2, 6, and 8 are very strong. They indicate a gentle, kind, and somewhat more emotional character. The initials 18 and the consonant total of 18 in the surname also bring Martian energies, such as accidents and associations with weapons—thus certain aspects of aggression. A bright spot in his numeroscope is the number 24, which helped guide him toward a medical profession. Together with the Total Name Number (TNN) 56, it is clear that he was driven by a sincere desire to help others. Some people with a similar numeroscope might also be drawn to massage therapy or bioenergetics work.

The problem with his name numbers is that unlucky numbers predominate, and unlucky numbers tend to bring a difficult fate, complications, and even accidents. Of course, we must always keep in mind that date numbers provide important additional information, as do astrological influences. Ultimately, numerology holds true only to the extent that we are embedded in the matrix (and to the extent that a given numerological system is valid). In a state of deep meditation, for example, we are calm and step outside our mental and emotional limitations. In such a state, the influence of numerology and astrology weakens.

Is it visible in the partial numerological chart of Alex Pretti that he could become a victim of a shooting? Yes. His TNN is a form of the number 11, which can sometimes represent violence—though often it does not. However, in his consonant numbers, the numbers 8 (and 89) as well as 18 are present. Eight and 89 are Saturnian numbers, and Saturn rules physical defects, difficulties or limitations, illness, and physical or emotional suffering. 18 is a Martian number and as such can represent weapons, bleeding, accidents, gunfire, fire, explosions, and the like. This combination can also manifest through demanding situations such as “gunshot wounds,” “burns,” or a “damaged body.” The number 89, when combined with another 8, may not function favorably. We can expect that 89, as a number from the 17 series, may bring “negative news” or “negative fame.”

In numerological systems that carry real weight, the configurations in numerological charts should, in most cases, be reflected in real life—and vice versa. In this specific case, it appears that, at least regarding name numbers, only analysis at the consonant level establishes a clearer connection with gunfire and gunshot wounds. Standard Chaldean numerology analysis based on the overall numbers of the first name, last name, and TNN overlooks such configurations and is therefore less effective. Numerological classics such as Cheiro, Isidore Kozminsky, and Gerun Moore should therefore not be overly idealized. Their role in the development of modern Chaldean numerology should be acknowledged, but additional approaches must then be examined as well.

Source: Wikimedia Commons, File:Alex Pretti – VA portrait (enhanced).jpg

Chaldean Numerology: Numerological Chart or Numeroscope

A numerological chart or numeroscope (from Latin numerus = “number” and Greek σκόπος = “observer, watcher”) is a comprehensive display of name and date numbers associated with one’s destiny. There is no unified approach among numerologists regarding what exactly a numeroscope should include or how it should be visually represented. Each numerologist designs the numerological chart in their own way.

In Chaldean numerology, for many practitioners, the numerological chart includes only the name number, surname number, Total Name Number (TNN), and Birth date number. Some add the Life Path number and a special Goal number, which is derived from the Birth date number and the TNN (also referred to as the Career number or Hidden number). Chaldean numerologists rarely consider the number derived from the day and month of birth.

Complex numeroscopes first appeared in modern Pythagorean numerology after World War I. These numeroscopes are also the most standardized. They display name numbers, which are divided into vowel numbers (Soul Urge, Soul or Heart’s Desire), consonant numbers (Personality, Body or Quiescent Self), and whole numbers (Expression, Mind). For date numbers, the Life Path is primarily considered, while predictions use Pinnacles, Challenges, letter transits, and universal and personal years, months, and days. A special Goal number is also used, derived from the TNN and Life Path. In the last 20 years, the interpretation of so-called Arrows has also become widespread.

There are, of course, mutual influences and shared foundations between Chaldean and Pythagorean numerology. The differences between the two schools are not as significant as some claim. Unfortunately, some Chaldean numerologists have gone so far as to uncritically adopt all Pythagorean techniques for designing and interpreting numerological charts. For example, personal years, months, and days have such a minimal effect that their use causes more confusion than clarity.

In Chaldean numerology, vowel and especially consonant numbers are crucial for proper interpretation and, in my opinion, should be included in the numerological chart. In fact, these numbers were already known in 19th-century Chaldean numerology, but this knowledge faded into obscurity. After World War II, Chaldean numerologists began using them again under the influence of the Pythagorean school. The Life Path number should also be considered, even though it does not hold as much significance as the day of the month number.

My style of numerology chart using Nikola Tesla as an example.

Some modern numerologists (both Chaldean and Pythagorean) have gone a step further by introducing various other numbers. In Chaldean numerology, the growth of the Danish numerology school (August Darius Danielsson, Johannes and Estel Ehwass, Novalee Wilder) is especially notable. This school connects name and date numbers in a special way with the Kabbalistic Tree of Life, which is typically represented in the shape of a rhombus.

August Darius Danielsson, apparently the founder of this school, calls the basic numerological Tree of Life (represented as rhombus) “The Human Self,” while the basic date matrix is represented as a triangle, which he calls “The Higher Self.” Date numbers also create a parallel with “The Human Self,” forming an additional Tree of Life. Danielsson refers to this rhombus as “The Highest Self.” Each of these sections contains a multitude of numbers.

The Ehwass duo presents a similar structure for the numerological chart. They call “The Human Self” the “Name Chart,” and “The Highest Self” the “Psychic Chart.” They retain the name “The Higher Self.” For consonant numbers, they design their Tree of Life/rhombus as the “Personality Chart,” and for vowel numbers as the “Vocation Chart.”

The Danish school, therefore, introduced advanced standardized numerological charts. However, it diverges significantly from the traditional understanding of how to calculate name numbers. Practitioners of this school create composite numbers from non-composite name or surname numbers, which then become the actual name or surname numbers. They do something similar with date numbers in “The Highest Self”/”Psychic Chart.” Members of this school also calculate so-called year ranks and day ranks, which they use for prediction. Personally, I do not belong to the Danish school. I have reservations both about their application of the Tree of Life and their method of calculating name numbers.

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