Vladimir Andreyevich Shklyarov(Владимир Андреевич Шкляров; February 9, 1985 – November 16, 2024), known as Vladimir Shklyarov, was a Russian ballet dancer who tragically passed away on November 16, 2024, after falling from a fifth-floor balcony.
Numbers with base 2 (such as 47 and 29) and base 7 (such as 25, 16, and 34) are often associated with artistic talent. Since 3 and 9 are linked to the physical body, one possible interpretation of the combination of 2, 7, and 9 is “art through the body“—a perfect description of ballet. The number 3, which appears strongly in vowels and is positioned near the number 47, may further contribute to such talent. Additionally, the numbers 17 and 89 in Shklyarov’s numerological chart are positioned in a way that can bring fame, though fame may sometimes feel overwhelming. Shklyarov also possessed certain spiritual potentials.
The relationship between total name numberof 2 and a birth date number of 9 is typically challenging; Such a combination can make achieving inner harmony more difficult however, In Shklyarov’s case, it may have been less disturbing.
Shklyarov is believed to have experienced back issues, which is not uncommon in ballet, where spinal injuries or strain are frequent. In numerology, the back can be associated with numbers tied to the base number 8. Shklyarov’s chart includes the numbers 17 and 89, both connected to this base number.
Whatever caused the fatal fall, certain numbers are often associated with risks of falling. These include numbers representing motion (e.g., 14) and height (e.g., numbers with base 1 or base 2). When such numbers interact with numbers connected to the earth or the base number 8, the risk can increase. Particularly noteworthy are the numbers 44 and 16, which may represent falls from buildings. In tarot, the number 16 is known as “The Tower” and is depicted as a tower struck by lightning, with two figures falling from it. Additionally, numbers associated with “Death,” such as 13, 43, and 71, or generally accident-prone numbers, are relevant. Shklyarov’s chart includes numbers like 19 (height), 16 (fall from height), and 17 (earth, or potentially a building), which appear on the consonant level.
Number XVI (16) in Tarot
Examining the date of his death with numerological techniques reveals that 2024 was a challenging year for Shklyarov, potentially tied to back problems. November 2024 could have brought additional difficulties with movement. On November 16, 2024, his chart included numbers associated with accidents, and the day itself, marked by the number 16, carries connotations of misfortune. It’s important to note, however, that unfavorable or accident-prone numbers in a date do not necessarily predict misfortune. In numerology, dates are not about fortune-telling but rather provide insight into the energies of a given day.
In Chaldean numerology, as in many other systems that deal with understanding pf human destiny, there are a variety of approaches among practitioners, some of which may even conflict with one another. A similar situation can be seen in Western astrology, where practitioners might use different house systems, such as equal houses based on the ascendant or the Placidus system, among others. Some interpret retrograde planetary motion traditionally, viewing it as a period of negative influence, while others see it as an opportunity for introspection. Similarly, planetary aspects might be analyzed through the lens of traditional texts, or alternatively, with insights from modern psychology.
So, where do we find the biggest differences in Chaldean numerology?
Some numerologists prioritize the favourable or unfavourable relationships between numbers over the intrinsic nature of a number itself. For instance, a generally “lucky” number might behave “unluckily” due to its interactions with other numbers. Others argue that, in most cases, a number retains its inherent “lucky” or “unlucky” qualities, but the intensity of those qualities may be amplified or diminished depending on its relationships with other numbers.
Cheiro, one of the most influential Chaldean numerologists, relied on ancient traditions when interpreting number relationships. However, numerologists who preceded him often did not assign much importance to these relationships. Others, meanwhile, place significant emphasis on planetary friendships, defining numerical relationships based on this criterion. Since Chaldean numerology has spread widely in India, it’s worth noting that jyotish (Vedic astrology) interprets planetary friendships differently than Western astrology. Applying these differing approaches to numbers naturally leads to divergent conclusions.
Many Chaldean numerologists use Cheiro’s system of alphanumeric coding, but some adhere to alternative methods, such as the traditional external (Cavendish) or internal approaches (Gibson, Johari).
In classical numerology, names or surnames with values below 10 were generally considered acceptable. Cheiro, however, sometimes added the single-digit value of a birthdate to a name or surname with a reduced total below 10 (in order to derive a key number for analysis). The Danish school applies a similar approach but does so for all names and surnames under the value of 10.
There is also considerable variation in how the Total Name Number is calculated. Some sum the base numbers of the name and surname, while others use compound numbers, or they combine the base digit of the name with the base digit of the surname.
Some Chaldean numerologists, such as Cheiro, never use the Life Path Number—the total sum of the birthdate (day, month, and year). Others, however, consider this number to be a crucial element in their analysis.
Another key difference among Chaldean numerologists lies in whether they conduct a specific analysis for vowels and consonants in addition to the general analysis. Some also include supplementary evaluations, such as analyses of initials, the influence of numbers on chakras, and similar methods.
There are even more variations in approach beyond those described here. Naturally, some methods yield better results than others. As for which system I use, some insights can be found in my published analyses.
I wish you much success as you explore the fascinating world of Chaldean numerology. 😊
“The Royal Star of Aquarius,” or “The Royal star of the Waterman”, also known as Markab, should more accurately be called the “Royal Star of Pegasus,” as there is no bright star located at 20 degrees of Aquarius. If we travel from 20 degrees of Aquarius on the ecliptic along the celestial meridian, which is perpendicular to the celestial equator, we reach the vicinity of the bright star Markab to the north and the star Fomalhaut to the south, a very luminous star in the constellation Piscis Austrinus (the Southern Fish).
Fomalhaut is traditionally associated with communication and attracting attention. Its nature is gentler, often tied to business affairs, but it can also be connected with a less favorable disposition. However, it is not associated with danger or war, which are traditional themes in Chaldean numerology.
This leaves us with Markab, a bright star located to the north of Aquarius. As a royal star, Markab symbolizes brilliance, honor, and authority, as well as warriors, intelligence, and, unfortunately, war, conflicts, injuries, and danger. Number 51 is not just linked to this royal star but also to the ruling planet associated with the number.
Pegasus and Markab. Source: Wikimedia Commons: File:1776 – John Flamsteed – Pegase, Le Petit Cheval, Le Dauphin (Pegasus, Pisces and Equuleus).jpg
Astrologers who influenced the development of modern Chaldean numerology did not believe in the general interpretation that the conjunction between Markab and Venus would only bring unreliable friends, a negative impact on business, or lead to excessive drinking; rather, they believed that this aspect signifies warriors, fame, honor, and the potential for injuries in battle or during an attack. In Tarot, this royal star is referred to as the King of Swords, which also governs warfare and danger.
Chaldean numerologists of the late 19th and early 20th centuries followed this astrological interpretation through the star Markab, maintaining much of the traditional meaning of the number.
Sepharialprovided the following explanation of the number:
“LI (51). Royal star of Aquarius. Fortuitous elevation; martial tendencies; powerful enemies; troubles through Mars men.“
“51. This number has a very powerful potency of its own. It represents the nature of the warrior; it promises sudden advancement in whatever one undertakes; it is especially favourable for those in military or naval life and for leaders in any cause. At the same time it threatens enemies, danger, and the likelihood of assassination.“
Sources:
Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.
Sepharial (revised edition from 1909). Your Fortune in Your Name or Kabalistic Astrology.
The number 23 is known as the “Royal Star of Leo,” “The Royal Star of the Lion”, or Regulus. Regulus is a powerful and bright star that brings success, courage, and victory, along with intelligence, favorable positions, and positive developments in events. It also offers protection from influential individuals.
The number 23 isn’t just a royal star; it is associated with the ruling planet that governs this number. The conjunction of Mercury and Regulus can lead to great speakers, talented writers, keen intelligence, honorable communication, integrity, and prosperity.
The Constellation of Leo and Regulus (by Johann Elert Bode). Source: Wikimedia Commons. File:Johann Elert Bode – Leo.jpg
The interpretations of Chaldean numerologists from the late 19th and early 20th centuries follow the astrological foundations mentioned above, while largely preserving the traditional meanings of the number.
Sepharial provided the following explanation of the number: “XXIII (23). Royal star of Leo. Protection and favor of persons in authority; celebrity; success.“
Cheirodescribed the number as follows: “23. This number is called “the Royal Star of the Lion.” It is a promise of success, help from superiors and protection from those in high places. In dealing with future events it is a most fortunate number and a promise of success for one’s plans.“
Sources:
Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.
Sepharial: (revised edition from 1909). Your Fortune in Your Name or Kabalistic Astrology.
Chaldean numerology can help us unveil the potential inherent in each number. In this piece, we will focus on numbers up to 67.
It’s essential to consider that there may be certain limitations as to why someone with an appropriate number may not be suited for a particular profession. For example, an individual may possess strong numbers for soldiers; however, a soldier must also have the appropriate mental and physical conditioning, and it’s not guaranteed that every person with a suitable number will possess those traits.
The numbers that are generally the most combative tend to be base numbers 3 and 9, as these represent strength and bravery. All individuals with a number reducing to 9 are approximately equally suitable for military careers, although the numbers 18 and 54 typically face the greatest dangers.
Among the 3s, the numbers 21 and 39 are well-suited for military service. However, the number 39 can also signify victims and hardships. In times of war, someone with the number 12 may also face sacrifice or injury.
Among the 1s, the numbers 37 and 55 can represent soldiers, even commanders. In contrast to 37, the number 55 may find itself in significantly greater danger during war. Generally, other 1s are more inclined towards career battles than physical confrontations.
The 2s belong to the feminine principle and are generally too fearful to succeed as soldiers. However, aggression often stems from fear or feelings of threat. People with the number 11, who possess sufficiently stable energy in their numerological charts, can succeed as soldiers; this is especially true for the number 65, which must be cautious of battle wounds. Conversely, the single-digit 2 is not inherently military, and sometimes this can also apply to number 20.
The 4s are often too individualistic and, frequently, not disciplined enough to serve as professional soldiers. However, this may not hold true for the number 67.
The 5s are more inclined toward intellectual and verbal combat than military confrontations. Nonetheless, the number 23 can sometimes signify a military career.
The 6s, another number of the feminine principles, are tied to home and family. However, when their community is threatened, 6s can often become formidable fighters. The number 51 is notably the most “militant” among the 6s and frequently represents police officers or soldiers. The number 15 can also be associated with war, particularly when linked with the number 4. Both numbers 51 and 15, related to 4s, represent the danger of injury or death in conflict.
Interestingly, the number 7 is often associated with strategists and soldiers. The number 7 governs not only illusions and hidden meanings but also analysis. If someone with this number trains to be a soldier, they may become a good military analyst or spy. The single-digit number 7, along with the numbers 25, 43, and 52, can represent soldiers. Yet, both 43 and 52 can bring the threat of death and injury during war.
Eights are not typically recognized as soldiers unless they are connected to the number 9 or when the structure of a numerological chart includes other militant numbers. An exception may be the number 53, which is traditionally considered a number of war and death.
These mentioned numbers represent warriors. This means that in most cases, they do not only symbolize soldiers, but also police officers and all professions where there is a danger of physical conflict.
The number 65 is classified among the so-called royal stars. These are fourfixed stars located at the four corners of the sky: in Taurus, Leo, Scorpio, and Aquarius.
65 is known as the “Royal Star of Scorpio” or Antares. It brings good fortune but also poses risks from enemies, accidents, and wounds. It can be associated with war. A person with this number may receive protection from influential individuals. Number 65 is not only a royal star but is also connected to the leading luminary that governs this number— the Moon. The conjunction of the Moon with Antares brings intense emotions and danger from plots, conflicts, opponents, and injuries, but it also brings prosperity and potential happiness in love.
The interpretations of Chaldean numerologists in the late 19th and early 20th centuries follow the aforementioned astrological justifications, while largely preserving the traditional meaning of the number.
Scorpio with Antares. File:Johann Elert Bode – Scorpio & Libra.jpg
Sepharialprovided the following explanation of the number: LXV (65). Royal star of Scorpio. Powerful enemies; wounds; dangers; gives also protection of rich persons, and a good marriage.
The interpretations of Chaldean numerologists in the late 19th and early 20th centuries follow the aforementioned astrological justifications, while largely preserving the traditional meaning of the number.
Further reading: Sepharial (revised edition from 1909): Your Fortune in Your Name or Kabalistic Astrology.
Number 37 is known as the “Royal Star of the Bull,” “Royal star of Taurus” or Aldebaran, also referred to as Facula. The Roman astrologer Ptolemy once wrote, “Of the stars in the head, that one of the Hyades which is bright and ruddy, and called Facula, has the same temperament as Mars.”
Taurus with Aldebaran. Source: Wikimedia Commons. File:Sidney Hall – Urania’s Mirror – Taurus.jpg
Based on this, Aldebaran is often interpreted as a star of honors and successes, but also as a star of disputes and violence. Number 37 is not only a royal star, but it is also associated with the leading luminary that governs this number. Number 37 has a base number of 1, which represents the Sun. Following the standard astrological interpretation, the conjunction of Mars with the Sun leads to the following interpretation: disputes or violence, danger of wounds, and violent deaths. At the same time, it must be considered that Aldebaran, being the “royal star,” also brings honors and success. Given the generally unstable nature of political positions, we may arrive at the idea that with the conjunction of Aldebaran and the Sun, success and fame are often followed by downfall and disgrace.
It’s important to note that due to its status as a highly favorable royal star, Chaldean numerology has regarded Aldebaran for centuries as a more favorable influence of Mars. According to this interpretation, the star brings positive developments, brilliance, and influence. Individuals associated with this star are courageous, unafraid of their adversaries, and usually emerge victorious in battles against them. Their ability to fight for their goals stems from the martial nature of this star. They often act for the greater good, and it is rare for them to suffer wounds from opponents (which contrasts with the general interpretation!).
As a conjunction of the Sun with “positive Mars”/Aldebaran, number 37 can indeed bring some disputes and conflicts, yet individuals with this number typically emerge as winners. This conjunction also brings business triumphs, enabling a person to secure both their prosperity and beneficial partnerships. Due to the intrinsic nature of Aldebaran, it is advisable to avoid connections with aggressive numbers, such as 18. Modern interpretations by Chaldean numerologists in the latter half of the 19th century and the early 20th century follow this “Chaldean” astrological reasoning, largely preserving the traditional meaning of the number.
Chaldean numerology and astrology were utilized in the 15th century for the Italian interpretation of tarot cards. Thus, Aldebaran appears as the “King of Cups,” and, in addition to courage and honor, brings pleasant emotions, friendship, and love. This aligns with the traditional nature of number 37.
King of Cups. Source: Wikimedia Commons, File:KC Tarot.png
Sepharial provided the following explanation of the number: “XXXVII (37). Royal star of Taurus. Union; marriage; protection of ladies in position; goodwill; sincere friendship; success through associations with the opposite sex.”
Cheiro described the number as follows: “37. This number has a distinct potency of its own. It is a number of good and fortunate friendships in love, and in combinations connected with the opposite sex. It is also good for partnerships of all kinds. It is a fortunate indication if it appears in connection with future events.”
Sources:
Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.
Firmici Materni Matheseos: Liber Sextus, II.
Ptolemaios (2nd century AD): Tertrabiblos, chapter IX: The influence of the fixed stars.
Sepharial: Your Fortune in Your Name or Kabalistic Astrology‘ (revised edition from 1909).
Darja Bohiinc is a Slovenian numerologist specializing in Chaldean numerology. I am not personally familiar with the exact alphanumeric coding system she uses. In a 2019 article, she mentioned that letters correspond to values ranging from 1 to 8.[1] Since she trained under Chaldean numerologist Emily Enveritas, it would be reasonable to assume she adopted Cheiro‘s alphanumeric system. However, in another article discussing house numbers, journalist Sara Lipovšek illustrated Darja Bohiinc’s explanations using a coding approach advocated by Andrej Kikelj.[2]
Regardless, Darja Bohiinc has publicly shared the painful experience that followed her name change. It’s evident from her case what surname changes can entail. While her birth number is not known to me, even her name numbers can reveal a great deal. Below, I present her numerological charts based on Cheiro’s alphanumeric coding.
Originally, her name was Darja Tavčar,[3] with a total name number (TNN) of 98 (or 17 and 26 on a secondary level). The base number for these was 8, associated with Saturn. Darja Bohiinc herself has stated that this name was consistent with her birth data. According to her teacher Emily Enveritas, an 8 is favorable for individuals with the numbers 3, 7, 8, or 9 in their birth dates.[4]
In this chart, the total sum of consonants and the total name number correspond to base numbers 4 and 8, which is difficult to interpret. Most people are not happy with such a combination, but it all depends on karma and awareness – for some individuals, this combination can bring good fortune. The remaining numbers suggest that Darja Tavčar might carry vibrations that could partially lean in this direction. At the consonant level, there is a relationship between 15 and 76, and the number 15 from the consonants is also connected to the surname number 17. Since 15 should not meet base numbers 4 or 8, this could be unfavorable. The question is how much the other numbers in this chart have managed to soften such a relationship
After marriage, she adopted her husband’s surname, Bohinc. Half a year later, in 1998, she was involved in a devastating traffic accident that claimed the life of her two-year-old son, and leaving her with severe injuries and permanent damage. With this surname change, her TNN shifted to 95 (and on secondary levels, to 14 and 32). The base number for these is 5, associated with Mercury. The old TNN of 8 didn’t disappear instantly but instead clashed with the new TNN of 5, which sought dominance. Much depends on birth date numbers; if her date contains base numbers 3 or 8, it adds further tension with the number 5.
Name changes often result in temporary energetic turbulence, as old energies depart, and new ones settle in. The number 5 governs movement, while the number 8 often brings challenges or illness. Together, they may signify limitations in movement or even an accident in motion, like a car crash. The number 95 falls to the number 14 series, which sometimes suggests the risk of traffic accidents. If Darja Bohiinc was born with base numbers 3 or 8, this could additionally provoke vehicle accidents or accidents while in motion.
At the consonant level, the numbers 7 and 15 combine to 76, which is considered a form of the number 13. The numbers 13 and 15 should not intersect, as when they do, they can signify negative energies—representing “the devil” (15) and “death” (13). Here, 76 or 13 doesn’t carry luck but rather signifies misfortune, an accident, or a harsh trial. Its base number is 4. This number stands next to the number 95, which, in combination with the number 8, can indicate car accidents (or other traffic accidents). Furthermore, the internal relationship between base numbers 5 and 4 is moderately favorable, slightly easing the situation.
Given the strong presence of the number 5 in her new name, and the idea that, for a woman, the number 5 can also symbolize sons, this suggests the symbol of a car accident (or traffic accident on general) could extend to her son. In contrast, for son’s 5, base number 4 represents an external relationship, typically neutral. However, since the number 13 is unfortunate, this interaction ultimately becomes unfavorable. Of course, much depends on her son’s numerology chart and his other astrological indicators (such as Western astrology or Chinese astrology, like Bazi). Still, the Chaldean numerology of family members can reveal insights, as we’ve seen in discussions about Prince Harry and the tragic experiences of numerologist Linda Goodman, who suffered from the disappearance of her daughter.
Returning to Darja Bohiinc, many years after the tragedy, she met numerologist Emily Enveritas and added an extra “I” to her surname in an attempt to avoid numbers associated with the traffic accident and other issues that had restricted her movement for years. Only later did Bohiinc realize that this name change introduced disharmony, leading to emotional challenges, but she also became more gentle in nature.[5]
What does her current numerology chart reveal? Here, her TNN is now 96 (and on secondary levels, 15 and 33). The base number for these is 6, ruled by Venus, a feminine and softer planet. According to Emily Enveritas’s approach, TNN 8 (in her oldest chart) and TNN 6 align only with birth date numbers 3 and 9.[6] However, there remains a concern at the consonantal level, where the connection between “the devil” and “death” is still evident. The combination of number 15 with any four can also bring emotional wounds and depression. Since TNN 96 is another form of 15, this effect intensifies, impacting the most vital area of her numerological chart.
Darja Bohiinc has stated that she has learned to live with these new vibrations and wouldn’t change her name again. Yet, she cautions that changing a name or surname is risky, as it introduces new vibrations that can have unexpected effects. I agree with this view. My first article on my website addressed the potential pitfalls of changing a name or surname.
A few words about her hobbies, profession, and interests: she is drawn to esoteric knowledge, such as Access Bars, numerology, and astrology. She also enjoys dancing, cycling, swimming, and good food.[7] All three of her numerology charts contain indicators for spiritual and occult interests. All of her charts exhibit a relationship between 15 and 4, which governs the occult. When this combination is present, one must be cautious not to exploit others or become exploited. In her second chart, where she appears as Darja Bohinc, the prominent number 5 may indicate an interest in numerology. The number 5 also rules movement, while the number 6 governs dancing, exercise, spas, and good food.
[5]Paukovič, Lara (unknown year). Numerologinja Darja Bohiinc: Karma je naše ogledalo. In: Zvezde so rojene. The article was found on: https://www.numerologija-darja.si/mediji/
Mooji (born Anthony Paul Moo-Young, January 29, 1954) is a spiritual teacher based in Portugal, where he lives in the Monte Sahaja ashram and shares teachings rooted in Indian philosophy, specifically from the Advaita (non-dual) tradition. According to this philosophy, an individual’s self is intrinsically connected to the Supreme Being, or pure consciousness. Nature, too, is said to be interwoven with this pure consciousness, and the world of duality is viewed as an illusion. Mooji studied under the renowned spiritual master Papaji. A unique aspect of their school is the possibility of spiritual awakening through spontaneous laughter.
Mooji is known as Tony Moo-Young and also as Tony Moo, although he has long been most widely recognized by the name or nickname “Mooji.” In his numerology chart, there is a significant relationship between the numbers 3 and 7, which points toward a quest for spiritual enlightenment. He also possesses additional indicators aligned with this direction. Furthermore, the numbers 2 and 7 in his chart signify a desire for integration and unity. Another set of numbers—2, 3, and 5—indicates a focus on purification and self-cleansing. Mooji’s chart reveals certain placements suggesting he has a choice between following a path of genuine spirituality or one of illusion. Mooji has committed to the Advaita path, and vibrations in his name indicate support from spiritual forces in this pursuit.
His numerology chart also suggests a strong connection to communication, which may include speaking, recording, or writing books—and Mooji is known for all three. Born on the 29th, Mooji’s life path number is associated with the Moon, which, when favorably placed, enhances communication skills. His life path number, base 4, is also associated with Uranus, representing the public sphere, media, and television. These numbers in connection with his name encourage greater communication, publicity, and charisma.
Mooji’s most powerful numbers are 2 and 4. He had a son who passed away from pneumonia in 1994. In numerological terms, his son may be associated with numbers 5, 6, or 8. Mooji’s chart shows a potentially challenging relationship between base numbers 5 and 8—where 5 can be linked to the respiratory system and 8 to illness in general. Reviewing his son’s numerology chart could offer additional insights.
In 1985, Mooji’s sister was paralyzed after being shot in a police raid. It’s likely that she is represented by the number 5 in Mooji’s chart, which faced challenges with the numbers 3 and 8, where 3 could represent law enforcement or authority, and 8 signifies karma or judgment. The number 5 often represents mobility or a limitation of it. It would be beneficial to examine his sister’s numerology chart for a fuller understanding. Generally, when examining the influence of someone’s chart on their relatives’ fates, it’s recommended to review their family members’ charts as well.
Returning to Mooji, his chart under the name “Tony Moo” shows several indicators of both fame and spirituality. It would be fascinating to explore how self-inquiry, meditative states, and spiritual practices, as well as the many satsangs he conducts, influence not only Mooji’s life path but also those close to him.
Shortly after the creation of the Italian tarot cards, numerous versions with incorrect numerological sequences emerged. The numerologically correct system is the Marseille tarot, as it maintains the appropriate links between the meanings of tarot cards and the ancient descriptions of numbers. Recently, inaccurate information has surfaced regarding how individual tarot cards are connected to the numbers as known in Chaldean numerology.
Without delving into the numerological philosophy of tarot, it can be stated that in the late 19th and early 20th centuries, Chaldean numerologists used connections between numbers and tarot cards, as illustrated below.
In some cases, the numerological names differ from the most established names. For example, the number 11 is called Lion Muzzled. The card The World is referred to as the Crown of the Magi. The Three of Cups and Three of Coins are called Reaper, as these cards share meanings with the card Reaper XIII. Many terms originate from French occultists of the 19th century, who sought the origins of tarot in ancient Egypt and named individual cards or numbers with pagan names.
The cards of the Major Arcana in Chaldean numerology are typically named as follows:
1 – I. The Magician, the Juggler
2 – II. The Door of Hidden Sanctuary, the High Priestess
3 – III. The Empress, Isis-Urania
4 – IV. The Stone Cube, the Emperor
5 – V. The Master of the Arcana
6 – VI. The Two Ways, the Lovers
7 – VII. The Chariot of Osiris
8 – VIII. The Justice, The Balance and Sword, Themis
9 – IX. The Veiled Lamp, the Hermit
10 – X. The Wheel of Fortune, the Wheel, Sphinx
11 – XI. The Clenched Hand, the Lion Muzzled, the Force
12 – XII. The Sacrifice, the Hangman, the Victim
13 – XIII. The Reaper, the Death, the Scythe, the Reaping Skeleton
14 – XIV. Temperance, the Two Urns, Solar Spirit
15 – XV. Typhon or Devil (especially when associated with 4 or 8)
16 – XVI. The Blasted Tower, the Ruined Tower, the Shattered Citadel
17 – XVII. The Star of the Magi
18 – XVIII. The Twilight, the Blood-stained Path
19 – XIX. The Prince of Heaven, the Blazing Light
20 – XX. The Awakening of the Dead, the Judgment
21 – XXI. The Crown of the Magi, the Universe
22 – XXII. Full, the Blind Fool, the Crocodile
Following are the Minor Arcana, which appears in four suits. The names of the four suits in tarot are usually wands, cups, swords, and coins/pentacles. In Chaldean numerology, we generally use the term scepters for wands, and coins for pentacles.
Unlike the Major Arcana, the meanings of the Minor Arcana cards, particularly the pip cards, unfortunately lack connection to their ancient numerological meanings. The number 43 or Three of Cups in Chaldean numerology is, for example, considered unlucky, whereas in the general modern interpretation of tarot, it has a favorable meaning. The interpretations of numbers also differ in content.
Therefore, I strongly advise against interpreting numbers in Chaldean numerology using modern French descriptions of the Minor Arcana and other descriptions of this arcana that stem from French interpretations.
Tarot is also a tool of a divination matrix – once we determine the meanings of a chosen card, that card will “bear” or “communicate” the meanings we have attributed to it. In interpreting numbers in Chaldean numerology, however, such an approach cannot be applied; instead, the meanings must be connected to the actual nature of the numbers. Therefore, we must take into account the exact sequence in the naming.
The Mystery of Numbers, Luck, Worlds and Planets 