Adolf Hitler and Chaldean Numerology

Adolf Hitler, born on April 20, 1889, was a German leader, ideologist, and painter who led his nation into a world war and devastation. An analysis of his birth date suggests that strong fives in his name numbers might have balanced his chart. Instead, his name numbers prominently feature the powerful yet ill-fated number seven.

This dominance of seven, combined with base numbers 2 is often linked to artistic traits, further amplified by the number 15. Hitler’s engagement with painting reflects this influence. Numbers with base number 2 also connect with 5 and 8, which can indicate emotional challenges. These complexities are heightened by the number 52 and the interplay between 65 and 15. Hitler’s numerological chart reveals that many of his name numbers carried negative energies, suggesting that without spiritual growth, a person in a leadership position with such numbers could cause significant harm.

Wiener Staatsoper” by Adolf Hitler (1912). Source: Wikimedia Commons; File: Adolf Hitler – Wien Oper.jpg

The number 15 often signifies artistic potential, while numbers like 20 can enhance communication skills. Base 5 numbers such as 23, 32, and 14 further support communication. The dual nature of the number 2, ranging from shyness to assertiveness, depends on the individual. Hitler’s chart shows connections between numbers 2, 7, and 9, which can signify strength, combativeness, and leadership potential. However, when threatened, these combinations may lead to harshness or aggression, depending on the specific numbers involved. Numerologically, Hitler’s ability to communicate was not hindered by shyness.

His leadership potential is bolstered by numbers associated with kings and queens in Tarot, such as 23, 52, and 65. However, 52, when present in the Total Name Number (TNN), can symbolize war, danger, and conflict, akin to number 43. Alongside the 52, Hitler’s chart includes the number 20, which in mundane numerology can represent apocalyptic themes like disease, death, or hospital recoveries. This spiritual number is unfavorable for individuals with materialistic ambitions. 52 is linked to the number 65, associated with wounds and health risks. Indeed, Hitler led Germany into an apocalyptic war with immense casualties and suffering on all sides.

Individuals with numbers like 43 or 52 must avoid wars and conflicts to prevent massive destruction. For context, such numbers are also found in the numerological charts of figures like Palestinian leader Yahya Al-Sinwar and Israeli Prime Minister Benjamin Netanyahu, both accused of war crimes. Sinwar has been linked to the October 7, 2023, attacks, while Netanyahu faces growing accusations of genocide against Palestinians. Under Netanyahu’s leadership, Israel continues a policy of segregation against Palestinians reminiscent of South African apartheid, and increasingly resembling Hitler’s anti-Semitic activities. The Israeli-Palestinian conflict provokes Arab and broader Muslim populations, while Israel enjoys support from the United States and many of its allies, entangling a third of the world’s population in indirect involvement. If this conflict intertwines unfavorably with other global tensions in Ukraine, Korea, and Taiwan, the consequences could be catastrophic.

Returning to Adolf Hitler: according to Western astrology, he was a Taurus, while Indian astrology identifies him as an Aries. Both signs can exhibit strong nationalist tendencies. Number 2 often signifies vulnerability or ties to home, family, or even broader societal connections. Hitler’s combination of 2, 7, and 9, as previously mentioned, may indicate aggression rooted in perceived threats. The number 2, representing attachment, interacts with the combative 9 and the negative aspects of 7 (associated with 52, which can lead to illusions and conspiracies). Number 9 appears prominently in his Aries sign and in his goal number, as well as in one other personal number not typically shown in general charts.

Hitler’s numerological chart has another notable aspect: the sum of consonants and the TNN are tied to inauspicious numbers that should avoid wars, revolutions, and violence. Otherwise, individuals with such numbers often meet disastrous ends.

Examining World War II through Hitler’s numerological chart and yearly influences reveals intriguing correlations. Different factors influence yearly effects, and numerologists vary in their approaches. Here, only yearly data is considered, excluding monthly analyses. Some criteria are shared with my study of U.S. presidential campaigns, with additional factors included. The results for 1939–1948 are summarized in the accompanying graph.

It’s important to note that personal numbers differ from general mundane numerology. Nevertheless, it’s striking that Hitler’s personal numbers indicate favorable years from 1939 to 1941, aligning with Germany’s significant military successes and territorial expansion. His yearly influences worsened in the spring of 1942, corresponding to Germany’s stalled expansion. The years 1943, 1944 and early 1945, were marked by extremely negative influences, and during this time, the power of Germany was broken. Although 1945 showed slightly better influences, they remained unfavorable, culminating in Hitler’s military and personal defeat.

It’s crucial to stress that Hitler’s yearly numerological influences alone cannot predict the start or end of a world war. Factors like monthly energies and the charts of key adversaries likely played roles, as did other systems such as Western and Chinese astrology. Thus, based on the energies of Destiny, real Hitler’s year 1945 was undoubtedly very unfavorable, as it ended in both military and personal defeat.

Interestingly, numerological energies suggest that Hitler’s Germany might have fared better had he initiated peace negotiations in 1941, securing international recognition of some territorial gains and perhaps some war reparations. Yet, given the unfavorable trends in his numerological system, his hypothetical postwar career in Nazi Germany remains questionable.

Continuing the war beyond 1942 was undoubtedly an unwise decision. Not to mention, from the perspective of an enlightened individual, the era of wars is a remnant of spiritually fallen or underdeveloped humanity. In an alternate reality, there are no divisions between Palestinians, Americans, Germans, and Jews. In such a reality, there are no dualistic conflicts, no entanglement in emotional and mental dramas. Why not strive to live in such a reality?

Matching Numbers in Chaldean Numerology and the Confusion of Interpretations

Traditional Chaldean numerology classifies number compatibility into two primary groups. The first group includes the numbers 1, 2, 4, and 7, while the second group consists of 3, 6, 8, and 9. The general principle is that numbers within the same group are compatible with one another but incompatible with numbers from the opposite group. For example, 1 is compatible with 2 but not with 9, while 6 is compatible with 9 but not with 4. The number 5 is considered superficially compatible with all numbers but should ideally avoid the influences of 3 and 8.

However, traditional exceptions to these rules exist. For instance, 8 and 9, though part of the same group, are often incompatible. Similarly, the number 15 is advised to avoid connections with 8, despite 15 reducing to 6, which belongs to the same group as 8. In certain scenarios, 8 may even align with 1. The relationship between 3 and 7 is generally destructive, yet under specific circumstances, it can be positive.

I am often struck by how far some numerologists stray from Chaldean traditions. The older generation of Chaldean numerologists, such as Cheiro, Gerun Moore, and Lloyd Strayhorn, has remained largely faithful to these traditional principles. However, many modern Chaldean numerologists, particularly those emerging after 2000, tend to develop their own systems of number compatibility and incompatibility.

These deviations can sometimes lead to significant confusion. In some instances, numerologists rely entirely on simplified astrological concepts of planetary friendships and enmities. Unfortunately, interpretations of these astrological relationships often vary widely. This approach doesn’t represent classical Chaldean numerology but, at best, a neo-Chaldean variant. I encourage readers to distinguish between traditional Chaldean methods, which are grounded in centuries of practice, and newer innovations that often depart drastically from the original teachings.

For casual numerology enthusiasts, deviations from traditional number-matching practices may not be a major concern, as long as no serious advice—like altering one’s name or surname—is being given. However, when working with a professional numerologist, adherence to proven methods becomes critical. Some teachers assert that if someone unknowingly causes harm through their practices, it does not generate karmic repercussions. Instead, they argue, the individual harmed is simply experiencing events dictated by their own energy patterns. But is such harm truly necessary?

Chaldean Numerology and Liam Payne

Liam James Payne (August 29, 1993 – October 16, 2024) was a member of the band One Direction, a solo singer, and a songwriter. On October 16, 2024, he passed away in Buenos Aires after falling from a third-floor hotel balcony.

In his numerology chart, Payne had a strong presence of the number 2 (29, 92), which indicates a sensitive personality with deep emotions. Numbers 29 and 92 are often associated with separations or instability in relationships. As we know, Liam Payne struggled to establish a stable partnership.

Many individuals with the number 2 are too shy and passive for public performances. However, Payne’s Total Name Number and Birth Number both contained the number 2. Additionally, the consonants in his name revealed masculine number 75, while the number 2 was surrounded by numbers that encouraged the development of public expression skills. When the number 11 (as seen in 29 and 92) is strongly positioned, it can help overcome fears and develop fighting abilities. Payne was bullied by peers in school, which led him to take up boxing. In Tarot, the number 11, when strongly positioned, is referred to as “The Force.” The number 2, in his case, likely also pointed to an affinity for music and singing.

Liam James Payne. Wikimedia Commons, Soccer Aid for UNICEF: File:Liam Payne for UNICEF 2023.png

In his chart, alongside the dominant number 2 (which can symbolize heights—and falls from them), there was a conflict between movement (14) and sacrifice (75; 7+5=12). This suggests a potential connection to a fall from a height, though the situation wasn’t as directly apparent as in the case of Vladimir Shklyarov. Number 75, when combined with the number 7, was positioned in an unfavorable environment. Such combinations of threes and sevens often face challenges with excessive alcohol consumption, something Payne publicly acknowledged. While his chart didn’t strongly indicate alcoholism, this suggests that its roots might lie in other destiny studies or the context of his life (e.g., the success and fame of singers and actors in general).

On the day of the tragic fall, Liam Payne’s chart revealed the presence of numbers associated with victims (12) and a fall from a building (16). These numbers can also sometimes point to alcohol or even other substances.

Number XVI (16) in Tarot

Let me reiterate, as I’ve mentioned before in the case of Shklyarov: numerology does not predict or foresee the future. It only provides indicators that could suggest various outcomes. Life events are influenced by other destiny-reading techniques as well as free will and spiritual protection. Personally, I avoid analyzing numbers tied to specific future dates, either for myself or others. Dwelling on such numbers can lead a person to manifest their own misfortune.

Vladimir Shklyarov and Chaldean Numerology

Vladimir Andreyevich Shklyarov (Владимир Андреевич Шкляров; February 9, 1985 – November 16, 2024), known as Vladimir Shklyarov, was a Russian ballet dancer who tragically passed away on November 16, 2024, after falling from a fifth-floor balcony.

Numbers with base 2 (such as 47 and 29) and base 7 (such as 25, 16, and 34) are often associated with artistic talent. Since 3 and 9 are linked to the physical body, one possible interpretation of the combination of 2, 7, and 9 is “art through the body“—a perfect description of ballet. The number 3, which appears strongly in vowels and is positioned near the number 47, may further contribute to such talent. Additionally, the numbers 17 and 89 in Shklyarov’s numerological chart are positioned in a way that can bring fame, though fame may sometimes feel overwhelming. Shklyarov also possessed certain spiritual potentials.

The relationship between total name number of 2 and a birth date number of 9 is typically challenging; Such a combination can make achieving inner harmony more difficult however, In Shklyarov’s case, it may have been less disturbing.

Shklyarov is believed to have experienced back issues, which is not uncommon in ballet, where spinal injuries or strain are frequent. In numerology, the back can be associated with numbers tied to the base number 8. Shklyarov’s chart includes the numbers 17 and 89, both connected to this base number.

Whatever caused the fatal fall, certain numbers are often associated with risks of falling. These include numbers representing motion (e.g., 14) and height (e.g., numbers with base 1 or base 2). When such numbers interact with numbers connected to the earth or the base number 8, the risk can increase. Particularly noteworthy are the numbers 44 and 16, which may represent falls from buildings. In tarot, the number 16 is known as “The Tower” and is depicted as a tower struck by lightning, with two figures falling from it. Additionally, numbers associated with “Death,” such as 13, 43, and 71, or generally accident-prone numbers, are relevant. Shklyarov’s chart includes numbers like 19 (height), 16 (fall from height), and 17 (earth, or potentially a building), which appear on the consonant level.

Number XVI (16) in Tarot

Examining the date of his death with numerological techniques reveals that 2024 was a challenging year for Shklyarov, potentially tied to back problems. November 2024 could have brought additional difficulties with movement. On November 16, 2024, his chart included numbers associated with accidents, and the day itself, marked by the number 16, carries connotations of misfortune. It’s important to note, however, that unfavorable or accident-prone numbers in a date do not necessarily predict misfortune. In numerology, dates are not about fortune-telling but rather provide insight into the energies of a given day.

What Are the Differences Among Chaldean Numerologists?

In Chaldean numerology, as in many other systems that deal with understanding pf human destiny, there are a variety of approaches among practitioners, some of which may even conflict with one another. A similar situation can be seen in Western astrology, where practitioners might use different house systems, such as equal houses based on the ascendant or the Placidus system, among others. Some interpret retrograde planetary motion traditionally, viewing it as a period of negative influence, while others see it as an opportunity for introspection. Similarly, planetary aspects might be analyzed through the lens of traditional texts, or alternatively, with insights from modern psychology.

So, where do we find the biggest differences in Chaldean numerology?

Some numerologists prioritize the favourable or unfavourable relationships between numbers over the intrinsic nature of a number itself. For instance, a generally “lucky” number might behave “unluckily” due to its interactions with other numbers. Others argue that, in most cases, a number retains its inherent “lucky” or “unlucky” qualities, but the intensity of those qualities may be amplified or diminished depending on its relationships with other numbers.

Cheiro, one of the most influential Chaldean numerologists, relied on ancient traditions when interpreting number relationships. However, numerologists who preceded him often did not assign much importance to these relationships. Others, meanwhile, place significant emphasis on planetary friendships, defining numerical relationships based on this criterion. Since Chaldean numerology has spread widely in India, it’s worth noting that jyotish (Vedic astrology) interprets planetary friendships differently than Western astrology. Applying these differing approaches to numbers naturally leads to divergent conclusions.

Many Chaldean numerologists use Cheiro’s system of alphanumeric coding, but some adhere to alternative methods, such as the traditional external (Cavendish) or internal approaches (Gibson, Johari).

In classical numerology, names or surnames with values below 10 were generally considered acceptable. Cheiro, however, sometimes added the single-digit value of a birthdate to a name or surname with a reduced total below 10 (in order to derive a key number for analysis). The Danish school applies a similar approach but does so for all names and surnames under the value of 10.

There is also considerable variation in how the Total Name Number is calculated. Some sum the base numbers of the name and surname, while others use compound numbers, or they combine the base digit of the name with the base digit of the surname.

Some Chaldean numerologists, such as Cheiro, never use the Life Path Number—the total sum of the birthdate (day, month, and year). Others, however, consider this number to be a crucial element in their analysis.

Another key difference among Chaldean numerologists lies in whether they conduct a specific analysis for vowels and consonants in addition to the general analysis. Some also include supplementary evaluations, such as analyses of initials, the influence of numbers on chakras, and similar methods.

There are even more variations in approach beyond those described here. Naturally, some methods yield better results than others. As for which system I use, some insights can be found in my published analyses.

I wish you much success as you explore the fascinating world of Chaldean numerology. 😊

Number 51 – The Royal Star of Aquarius and Chaldean Numerology

“The Royal Star of Aquarius,” or “The Royal star of the Waterman”, also known as Markab, should more accurately be called the “Royal Star of Pegasus,” as there is no bright star located at 20 degrees of Aquarius. If we travel from 20 degrees of Aquarius on the ecliptic along the celestial meridian, which is perpendicular to the celestial equator, we reach the vicinity of the bright star Markab to the north and the star Fomalhaut to the south, a very luminous star in the constellation Piscis Austrinus (the Southern Fish).

Fomalhaut is traditionally associated with communication and attracting attention. Its nature is gentler, often tied to business affairs, but it can also be connected with a less favorable disposition. However, it is not associated with danger or war, which are traditional themes in Chaldean numerology.

This leaves us with Markab, a bright star located to the north of Aquarius. As a royal star, Markab symbolizes brilliance, honor, and authority, as well as warriors, intelligence, and, unfortunately, war, conflicts, injuries, and danger. Number 51 is not just linked to this royal star but also to the ruling planet associated with the number.

Pegasus and Markab. Source: Wikimedia Commons: File:1776 – John Flamsteed – Pegase, Le Petit Cheval, Le Dauphin (Pegasus, Pisces and Equuleus).jpg

Astrologers who influenced the development of modern Chaldean numerology did not believe in the general interpretation that the conjunction between Markab and Venus would only bring unreliable friends, a negative impact on business, or lead to excessive drinking; rather, they believed that this aspect signifies warriors, fame, honor, and the potential for injuries in battle or during an attack. In Tarot, this royal star is referred to as the King of Swords, which also governs warfare and danger.

Chaldean numerologists of the late 19th and early 20th centuries followed this astrological interpretation through the star Markab, maintaining much of the traditional meaning of the number.

Sepharial provided the following explanation of the number:

LI (51). Royal star of Aquarius. Fortuitous elevation; martial tendencies; powerful enemies; troubles through Mars men.

Cheiro described the number as follows:

“51. This number has a very powerful potency of its own. It represents the nature of the warrior; it promises sudden advancement in whatever one undertakes; it is especially favourable for those in military or naval life and for leaders in any cause. At the same time it threatens enemies, danger, and the likelihood of assassination.


Sources:

Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.

Sepharial (revised edition from 1909). Your Fortune in Your Name or Kabalistic Astrology.

Number 23 – The Royal Star of Leo in Chaldean Numerology

The number 23 is known as the “Royal Star of Leo,” “The Royal Star of the Lion”, or Regulus. Regulus is a powerful and bright star that brings success, courage, and victory, along with intelligence, favorable positions, and positive developments in events. It also offers protection from influential individuals.

The number 23 isn’t just a royal star; it is associated with the ruling planet that governs this number. The conjunction of Mercury and Regulus can lead to great speakers, talented writers, keen intelligence, honorable communication, integrity, and prosperity.

The Constellation of Leo and Regulus (by Johann Elert Bode). Source: Wikimedia Commons. File:Johann Elert Bode – Leo.jpg

The interpretations of Chaldean numerologists from the late 19th and early 20th centuries follow the astrological foundations mentioned above, while largely preserving the traditional meanings of the number.

Sepharial provided the following explanation of the number: “XXIII (23). Royal star of Leo. Protection and favor of persons in authority; celebrity; success.

Cheiro described the number as follows: “23. This number is called “the Royal Star of the Lion.” It is a promise of success, help from superiors and protection from those in high places. In dealing with future events it is a most fortunate number and a promise of success for one’s plans.


Sources:

Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.

Sepharial: (revised edition from 1909). Your Fortune in Your Name or Kabalistic Astrology.

Warriors and Chaldean Numerology

Chaldean numerology can help us unveil the potential inherent in each number. In this piece, we will focus on numbers up to 67.

It’s essential to consider that there may be certain limitations as to why someone with an appropriate number may not be suited for a particular profession. For example, an individual may possess strong numbers for soldiers; however, a soldier must also have the appropriate mental and physical conditioning, and it’s not guaranteed that every person with a suitable number will possess those traits.

The numbers that are generally the most combative tend to be base numbers 3 and 9, as these represent strength and bravery. All individuals with a number reducing to 9 are approximately equally suitable for military careers, although the numbers 18 and 54 typically face the greatest dangers.

Among the 3s, the numbers 21 and 39 are well-suited for military service. However, the number 39 can also signify victims and hardships. In times of war, someone with the number 12 may also face sacrifice or injury.

Among the 1s, the numbers 37 and 55 can represent soldiers, even commanders. In contrast to 37, the number 55 may find itself in significantly greater danger during war. Generally, other 1s are more inclined towards career battles than physical confrontations.

The 2s belong to the feminine principle and are generally too fearful to succeed as soldiers. However, aggression often stems from fear or feelings of threat. People with the number 11, who possess sufficiently stable energy in their numerological charts, can succeed as soldiers; this is especially true for the number 65, which must be cautious of battle wounds. Conversely, the single-digit 2 is not inherently military, and sometimes this can also apply to number 20.

The 4s are often too individualistic and, frequently, not disciplined enough to serve as professional soldiers. However, this may not hold true for the number 67.

The 5s are more inclined toward intellectual and verbal combat than military confrontations. Nonetheless, the number 23 can sometimes signify a military career.

The 6s, another number of the feminine principles, are tied to home and family. However, when their community is threatened, 6s can often become formidable fighters. The number 51 is notably the most “militant” among the 6s and frequently represents police officers or soldiers. The number 15 can also be associated with war, particularly when linked with the number 4. Both numbers 51 and 15, related to 4s, represent the danger of injury or death in conflict.

Interestingly, the number 7 is often associated with strategists and soldiers. The number 7 governs not only illusions and hidden meanings but also analysis. If someone with this number trains to be a soldier, they may become a good military analyst or spy. The single-digit number 7, along with the numbers 25, 43, and 52, can represent soldiers. Yet, both 43 and 52 can bring the threat of death and injury during war.

Eights are not typically recognized as soldiers unless they are connected to the number 9 or when the structure of a numerological chart includes other militant numbers. An exception may be the number 53, which is traditionally considered a number of war and death.

These mentioned numbers represent warriors. This means that in most cases, they do not only symbolize soldiers, but also police officers and all professions where there is a danger of physical conflict.

Number 65 – The Royal Star of Scorpio

The number 65 is classified among the so-called royal stars. These are four fixed stars located at the four corners of the sky: in Taurus, Leo, Scorpio, and Aquarius.

65 is known as the “Royal Star of Scorpio” or Antares. It brings good fortune but also poses risks from enemies, accidents, and wounds. It can be associated with war. A person with this number may receive protection from influential individuals. Number 65 is not only a royal star but is also connected to the leading luminary that governs this number— the Moon. The conjunction of the Moon with Antares brings intense emotions and danger from plots, conflicts, opponents, and injuries, but it also brings prosperity and potential happiness in love.

The interpretations of Chaldean numerologists in the late 19th and early 20th centuries follow the aforementioned astrological justifications, while largely preserving the traditional meaning of the number.

Scorpio with Antares. File:Johann Elert Bode – Scorpio & Libra.jpg

Sepharial provided the following explanation of the number: LXV (65). Royal star of Scorpio. Powerful enemies; wounds; dangers; gives also protection of rich persons, and a good marriage.

The interpretations of Chaldean numerologists in the late 19th and early 20th centuries follow the aforementioned astrological justifications, while largely preserving the traditional meaning of the number.


Further reading: Sepharial (revised edition from 1909): Your Fortune in Your Name or Kabalistic Astrology.

Number 37 – The Royal Star of the Bull or The Royal star of Taurus

Number 37 is known as the “Royal Star of the Bull,” “Royal star of Taurus” or Aldebaran, also referred to as Facula. The Roman astrologer Ptolemy once wrote, “Of the stars in the head, that one of the Hyades which is bright and ruddy, and called Facula, has the same temperament as Mars.”

Taurus with Aldebaran. Source: Wikimedia Commons. File:Sidney Hall – Urania’s Mirror – Taurus.jpg

Based on this, Aldebaran is often interpreted as a star of honors and successes, but also as a star of disputes and violence. Number 37 is not only a royal star, but it is also associated with the leading luminary that governs this number. Number 37 has a base number of 1, which represents the Sun. Following the standard astrological interpretation, the conjunction of Mars with the Sun leads to the following interpretation: disputes or violence, danger of wounds, and violent deaths. At the same time, it must be considered that Aldebaran, being the “royal star,” also brings honors and success. Given the generally unstable nature of political positions, we may arrive at the idea that with the conjunction of Aldebaran and the Sun, success and fame are often followed by downfall and disgrace.

It’s important to note that due to its status as a highly favorable royal star, Chaldean numerology has regarded Aldebaran for centuries as a more favorable influence of Mars. According to this interpretation, the star brings positive developments, brilliance, and influence. Individuals associated with this star are courageous, unafraid of their adversaries, and usually emerge victorious in battles against them. Their ability to fight for their goals stems from the martial nature of this star. They often act for the greater good, and it is rare for them to suffer wounds from opponents (which contrasts with the general interpretation!).

As a conjunction of the Sun with “positive Mars”/Aldebaran, number 37 can indeed bring some disputes and conflicts, yet individuals with this number typically emerge as winners. This conjunction also brings business triumphs, enabling a person to secure both their prosperity and beneficial partnerships. Due to the intrinsic nature of Aldebaran, it is advisable to avoid connections with aggressive numbers, such as 18. Modern interpretations by Chaldean numerologists in the latter half of the 19th century and the early 20th century follow this “Chaldean” astrological reasoning, largely preserving the traditional meaning of the number.

Chaldean numerology and astrology were utilized in the 15th century for the Italian interpretation of tarot cards. Thus, Aldebaran appears as the “King of Cups,” and, in addition to courage and honor, brings pleasant emotions, friendship, and love. This aligns with the traditional nature of number 37.

King of Cups. Source: Wikimedia Commons, File:KC Tarot.png

Sepharial provided the following explanation of the number: “XXXVII (37). Royal star of Taurus. Union; marriage; protection of ladies in position; goodwill; sincere friendship; success through associations with the opposite sex.”

Cheiro described the number as follows: “37. This number has a distinct potency of its own. It is a number of good and fortunate friendships in love, and in combinations connected with the opposite sex. It is also good for partnerships of all kinds. It is a fortunate indication if it appears in connection with future events.”


Sources:

Cheiro (1935). The Cheiro’s Book of Numbers. London, Herbert Jenkins Limited.

Firmici Materni Matheseos: Liber Sextus, II.

Ptolemaios (2nd century AD): Tertrabiblos, chapter IX: The influence of the fixed stars.

Sepharial: Your Fortune in Your Name or Kabalistic Astrology‘ (revised edition from 1909).